Bais-Yosef - Revision history

Dun: /* Rabbi Yosef ibn Lev */

2012-04-09T12:12:00Z

Rabbi Yosef ibn Lev

← Older revision		Revision as of 12:12, 9 April 2012
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	=== Rabbi Yosef ibn Lev ===		=== Rabbi Yosef ibn Lev ===
	One of the main opponents of the Bais Yosef was Rebbe Yosef ibn Lev head of the Salonica Yeshiva who forbade its use amongst his students. Rebbe Yosef ben Lev would give a daily Shiur on the Tur in front of sixty students, each a master in one Masechta of the Talmud. After reciting each Halacha he would call upon the student whose Masecta the law was rooted in, asking him to recite the sources for all to hear. If the student could not do so, Rebbe Yosef ibn Lev would himself trace the Halachic sources via memory, never making a mistake. One day neither he nor any of the students could recall the source of a Halacha and were unable to remember it under any circumstances. Finally Rebbe Yosef ben Lev asked for a copy of the Beit Yosef where he easily located the source of the Halacha. He took this indecent as a divine sign that the books of Rabbi Yosef Caro were destined to be studied by all due to the weakness of newer generations. Rabbi Yosef ibn Lev then instructed his students to start using the Bais Yosef.		One of the main opponents of the Bais Yosef was Rebbe Yosef ibn Lev head of the Salonica Yeshiva who forbade its use amongst his students. Rebbe Yosef ben Lev would give a daily Shiur on the Tur in front of sixty students, each a master in one Masechta of the Talmud. After reciting each Halacha he would call upon the student whose Masecta the law was rooted in, asking him to recite the sources for all to hear. If the student could not do so, Rebbe Yosef ibn Lev would himself trace the Halachic sources via memory, never making a mistake. One day neither he nor any of the students could recall the source of a Halacha and were unable to remember it under any circumstances. Finally Rebbe Yosef ben Lev asked for a copy of the Beit Yosef where he easily located the source of the Halacha. He took this indecent as a divine sign that the books of Rabbi Yosef Caro were destined to be studied by all due to the weakness of newer generations. Rabbi Yosef ibn Lev then instructed his students to start using the Bais Yosef.
		+
		+	[[Category:Seforim]]

Dun: /* Creation */

2012-01-01T16:58:10Z

Creation

← Older revision		Revision as of 16:58, 1 January 2012
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	== Creation ==		== Creation ==
−	Rabbi Yosef Caro started working on the Bais Yosef while living in Adrianople, when he was around 30 years old. When Rabbi Yosef Karo reached Tzfat he worked with his teacher Rabbi Ya’akov Beirav to complete the book. In all, the Beit Yosef took 20 years to write and another 12 to edit and format. It was created at a very needed time, when different Jewish communities were being uprooted and new communities were forming and had no central Halachic work to guide them. Work done for the Beit Yosef served as the foundation for the eventual creation of the Shulchan Aruch.	+	Rabbi Yosef Caro started working on the Bais Yosef while living in Adrianople, when he was around 30 years old. When Rabbi Yosef Karo reached Tzfat he worked with his teacher Rabbi Ya’akov Beirav to complete the book. In all, the Beit Yosef took 20 years to write and another 12 to edit and format. It was created at a very needed time, when different Jewish communities were being uprooted and new communities were forming and had no central Halachic work to guide them. Work done for the Beit Yosef served as the foundation for the eventual creation of the [[Shulchan Aruch]].

	== Content ==		== Content ==

Dun: /* Rabbi Yosef ibn Lev */

2011-12-29T09:56:15Z

Rabbi Yosef ibn Lev

← Older revision		Revision as of 09:56, 29 December 2011
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	=== Rabbi Yosef ibn Lev ===		=== Rabbi Yosef ibn Lev ===
−	One of the main opponents of the Bais Yosef was Rebbe Yosef ibn Lev, head of the Yeshiva ~~in Salonica~~. ~~For years~~ Rebbe Yosef ben Lev would give a Shiur on the Tur, in front of ~~him sat~~ sixty students each a master in one Masechta of the Talmud. After reciting each Halacha he would call upon the student ~~whos~~ Masecta the law was rooted in to recite the sources for all to hear. If the student could not do so, Rebbe Yosef ibn Lev ~~himself~~ would trace the Halachic sources via memory never making a mistake. One day neither he nor any of the students could recall the source of a Halacha were unable to remember it under any circumstances. Finally Rebbe Yosef ben Lev asked for a copy of the Beit Yosef where he easily ~~found~~ the source to the Halacha. He took this indecent as a divine sign the books of Rabbi Yosef Caro were destined to be studied by all due to the weakness of ~~the new~~ generations~~, and he~~ instructed his students to start using ~~them~~.	+	One of the main opponents of the Bais Yosef was Rebbe Yosef ibn Lev head of the Salonica Yeshiva who forbade its use amongst his students. Rebbe Yosef ben Lev would give a daily Shiur on the Tur in front of sixty students, each a master in one Masechta of the Talmud. After reciting each Halacha he would call upon the student whose Masecta the law was rooted in, asking him to recite the sources for all to hear. If the student could not do so, Rebbe Yosef ibn Lev would himself trace the Halachic sources via memory, never making a mistake. One day neither he nor any of the students could recall the source of a Halacha and were unable to remember it under any circumstances. Finally Rebbe Yosef ben Lev asked for a copy of the Beit Yosef where he easily located the source of the Halacha. He took this indecent as a divine sign that the books of Rabbi Yosef Caro were destined to be studied by all due to the weakness of newer generations. Rabbi Yosef ibn Lev then instructed his students to start using the Bais Yosef.

Dun: /* Opposition */

2011-12-29T09:44:55Z

Opposition

← Older revision		Revision as of 09:44, 29 December 2011
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	== Opposition ==		== Opposition ==
−	With its publication, the Bais Yosef met opposition from a number of leading Rabbis. They were concerned that it would lead to a laxity amongst Torah scholars who would no longer have to research the roots of each ~~Hahacha~~ in the Talmud.	+	With its publication, the Bais Yosef met opposition from a number of leading Rabbis. They were concerned that it would lead to a laxity amongst Torah scholars who would no longer have to research the roots of each Halacha in the Talmud.

	=== Rabbi Yosef ibn Lev ===		=== Rabbi Yosef ibn Lev ===
	One of the main opponents of the Bais Yosef was Rebbe Yosef ibn Lev, head of the Yeshiva in Salonica. For years Rebbe Yosef ben Lev would give a Shiur on the Tur, in front of him sat sixty students each a master in one Masechta of the Talmud. After reciting each Halacha he would call upon the student whos Masecta the law was rooted in to recite the sources for all to hear. If the student could not do so, Rebbe Yosef ibn Lev himself would trace the Halachic sources via memory never making a mistake. One day neither he nor any of the students could recall the source of a Halacha were unable to remember it under any circumstances. Finally Rebbe Yosef ben Lev asked for a copy of the Beit Yosef where he easily found the source to the Halacha. He took this indecent as a divine sign the books of Rabbi Yosef Caro were destined to be studied by all due to the weakness of the new generations, and he instructed his students to start using them.		One of the main opponents of the Bais Yosef was Rebbe Yosef ibn Lev, head of the Yeshiva in Salonica. For years Rebbe Yosef ben Lev would give a Shiur on the Tur, in front of him sat sixty students each a master in one Masechta of the Talmud. After reciting each Halacha he would call upon the student whos Masecta the law was rooted in to recite the sources for all to hear. If the student could not do so, Rebbe Yosef ibn Lev himself would trace the Halachic sources via memory never making a mistake. One day neither he nor any of the students could recall the source of a Halacha were unable to remember it under any circumstances. Finally Rebbe Yosef ben Lev asked for a copy of the Beit Yosef where he easily found the source to the Halacha. He took this indecent as a divine sign the books of Rabbi Yosef Caro were destined to be studied by all due to the weakness of the new generations, and he instructed his students to start using them.

Dun: /* Opposition */

2011-12-29T09:44:22Z

Opposition

← Older revision		Revision as of 09:44, 29 December 2011
Line 13:		Line 13:

	== Opposition ==		== Opposition ==
		+	With its publication, the Bais Yosef met opposition from a number of leading Rabbis. They were concerned that it would lead to a laxity amongst Torah scholars who would no longer have to research the roots of each Hahacha in the Talmud.
		+
		+	=== Rabbi Yosef ibn Lev ===
	One of the main opponents of the Bais Yosef was Rebbe Yosef ibn Lev, head of the Yeshiva in Salonica. For years Rebbe Yosef ben Lev would give a Shiur on the Tur, in front of him sat sixty students each a master in one Masechta of the Talmud. After reciting each Halacha he would call upon the student whos Masecta the law was rooted in to recite the sources for all to hear. If the student could not do so, Rebbe Yosef ibn Lev himself would trace the Halachic sources via memory never making a mistake. One day neither he nor any of the students could recall the source of a Halacha were unable to remember it under any circumstances. Finally Rebbe Yosef ben Lev asked for a copy of the Beit Yosef where he easily found the source to the Halacha. He took this indecent as a divine sign the books of Rabbi Yosef Caro were destined to be studied by all due to the weakness of the new generations, and he instructed his students to start using them.		One of the main opponents of the Bais Yosef was Rebbe Yosef ibn Lev, head of the Yeshiva in Salonica. For years Rebbe Yosef ben Lev would give a Shiur on the Tur, in front of him sat sixty students each a master in one Masechta of the Talmud. After reciting each Halacha he would call upon the student whos Masecta the law was rooted in to recite the sources for all to hear. If the student could not do so, Rebbe Yosef ibn Lev himself would trace the Halachic sources via memory never making a mistake. One day neither he nor any of the students could recall the source of a Halacha were unable to remember it under any circumstances. Finally Rebbe Yosef ben Lev asked for a copy of the Beit Yosef where he easily found the source to the Halacha. He took this indecent as a divine sign the books of Rabbi Yosef Caro were destined to be studied by all due to the weakness of the new generations, and he instructed his students to start using them.

Dun: /* Publication */

2011-12-29T09:41:17Z

Publication

← Older revision		Revision as of 09:41, 29 December 2011
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	== Publication ==		== Publication ==
−	Sections of the Beit Yosef were initially published ~~at different times~~; Orach Chaim (Venice 1550), Yoreh Deah (Venice 1551), Even Haezer (Sabbionetta 1553), Choshen Mishpat (Sabbionetta 1559). Due to great demand the entire Bais Yosef was reprinted shortly afterwords (Venice 1564).	+	Sections of the Beit Yosef were initially published separately; Orach Chaim (Venice 1550), Yoreh Deah (Venice 1551), Even Haezer (Sabbionetta 1553), Choshen Mishpat (Sabbionetta 1559). Due to great demand, the entire Bais Yosef was reprinted shortly afterwords (Venice 1564).

	== Opposition ==		== Opposition ==
	One of the main opponents of the Bais Yosef was Rebbe Yosef ibn Lev, head of the Yeshiva in Salonica. For years Rebbe Yosef ben Lev would give a Shiur on the Tur, in front of him sat sixty students each a master in one Masechta of the Talmud. After reciting each Halacha he would call upon the student whos Masecta the law was rooted in to recite the sources for all to hear. If the student could not do so, Rebbe Yosef ibn Lev himself would trace the Halachic sources via memory never making a mistake. One day neither he nor any of the students could recall the source of a Halacha were unable to remember it under any circumstances. Finally Rebbe Yosef ben Lev asked for a copy of the Beit Yosef where he easily found the source to the Halacha. He took this indecent as a divine sign the books of Rabbi Yosef Caro were destined to be studied by all due to the weakness of the new generations, and he instructed his students to start using them.		One of the main opponents of the Bais Yosef was Rebbe Yosef ibn Lev, head of the Yeshiva in Salonica. For years Rebbe Yosef ben Lev would give a Shiur on the Tur, in front of him sat sixty students each a master in one Masechta of the Talmud. After reciting each Halacha he would call upon the student whos Masecta the law was rooted in to recite the sources for all to hear. If the student could not do so, Rebbe Yosef ibn Lev himself would trace the Halachic sources via memory never making a mistake. One day neither he nor any of the students could recall the source of a Halacha were unable to remember it under any circumstances. Finally Rebbe Yosef ben Lev asked for a copy of the Beit Yosef where he easily found the source to the Halacha. He took this indecent as a divine sign the books of Rabbi Yosef Caro were destined to be studied by all due to the weakness of the new generations, and he instructed his students to start using them.

Dun: /* Content */

2011-12-29T09:39:20Z

Content

← Older revision		Revision as of 09:39, 29 December 2011
Line 7:		Line 7:

	== Content ==		== Content ==
−	In the Bais Yosef, Rabbi Yosef Karo gathered all Halachic ~~ruling~~ from recent and older Poskim as well as their sources in the Talmud, Midrashim and Geonim and applied them to their setting in the Tur. Originally Rabbi Yosef Caro intended the Beit Yosef to be a book in itself but ended up creating it as an appendix to the Tur. There was even a point where he considered structuring it on the Yad Hachazaka but disregarded the idea since the Rambam did not include any sources at all, which would result in a very bulky and extended text. The Bais Yosef also fixes a number of printing errors that fell into the text of the Tur over the years.	+	In the Bais Yosef, Rabbi Yosef Karo gathered all Halachic rulings from recent and older Poskim as well as their sources in the Talmud, Midrashim and Geonim and applied them to their setting in the Tur. Originally Rabbi Yosef Caro intended the Beit Yosef to be a book in itself but ended up creating it as an appendix to the Tur. There was even a point where he considered structuring it on the Yad Hachazaka but disregarded the idea since the Rambam did not include any sources at all, which would result in a very bulky and extended text. The Bais Yosef also fixes a number of printing errors that fell into the text of the Tur over the years.

	== Publication ==		== Publication ==

Dun: /* Content */

2011-12-29T09:38:22Z

Content

← Older revision		Revision as of 09:38, 29 December 2011
Line 7:		Line 7:

	== Content ==		== Content ==
−	In the Bais Yosef, Rabbi Yosef Karo gathered all Halachic ruling from recent and older Poskim as well as their sources in the Talmud, Midrashim and Geonim and applied them to their setting in the Tur. Originally Rabbi Yosef Caro intended on the Beit Yosef ~~being~~ a book in itself but ~~in the end he created~~ it as an appendix to the Tur. There was even a point where he considered structuring it on the Yad ~~Hachazak~~ but disregarded the idea since the Rambam did not include any sources at all which would result in a very bulky and extended text. The Bais Yosef also fixes a number of printing errors that fell into the text of the Tur over the years.	+	In the Bais Yosef, Rabbi Yosef Karo gathered all Halachic ruling from recent and older Poskim as well as their sources in the Talmud, Midrashim and Geonim and applied them to their setting in the Tur. Originally Rabbi Yosef Caro intended the Beit Yosef to be a book in itself but ended up creating it as an appendix to the Tur. There was even a point where he considered structuring it on the Yad Hachazaka but disregarded the idea since the Rambam did not include any sources at all, which would result in a very bulky and extended text. The Bais Yosef also fixes a number of printing errors that fell into the text of the Tur over the years.

	== Publication ==		== Publication ==

Dun: /* Creation */

2011-12-29T09:34:26Z

Creation

← Older revision		Revision as of 09:34, 29 December 2011
Line 4:		Line 4:

	== Creation ==		== Creation ==
−	Rabbi Yosef Caro started working on the Bais Yosef while living in Adrianople, when he was around 30 years old. When Rabbi Yosef Karo reached Tzfat he worked with his teacher Rabbi Ya’akov Beirav to complete the book. In all the Beit Yosef took 20 years to write and another 12 to edit and format. It was created at a very needed time when different Jewish communities were being uprooted and new communities were ~~being formed~~ and had no central Halachic work to guide them. Work done for the Beit Yosef served as the ~~eventual~~ foundation for the creation of the Shulchan Aruch.	+	Rabbi Yosef Caro started working on the Bais Yosef while living in Adrianople, when he was around 30 years old. When Rabbi Yosef Karo reached Tzfat he worked with his teacher Rabbi Ya’akov Beirav to complete the book. In all, the Beit Yosef took 20 years to write and another 12 to edit and format. It was created at a very needed time, when different Jewish communities were being uprooted and new communities were forming and had no central Halachic work to guide them. Work done for the Beit Yosef served as the foundation for the eventual creation of the Shulchan Aruch.

	== Content ==		== Content ==

Dun at 09:32, 29 December 2011

2011-12-29T09:32:03Z

← Older revision		Revision as of 09:32, 29 December 2011
Line 1:		Line 1:
−	('''Hebrew:''' בית יוסף / '''Spelling:''' Beit Yosef)	+	('''Hebrew:''' בית יוסף / '''Spelling:''' Beit Yosef, Beth Yosef.)

	A commentary on the Tur written by [[Rabbi Yosef Karo]], it is a compilation of many emitted sources and the Halachic opinions of early Poskim.		A commentary on the Tur written by [[Rabbi Yosef Karo]], it is a compilation of many emitted sources and the Halachic opinions of early Poskim.

−	~~The Bais~~ Yosef ~~took around 20 years to write and another 12 to edit and format. Work~~ on the ~~book was originally started~~ in Adrianople ~~and Nikopolis~~ when ~~Rabbi Yosef Caro~~ was around ~~thirty~~ years old. When Rabbi Yosef Karo reached Tzfat his ~~mentor~~ Rabbi Ya’akov Beirav ~~helped him~~ complete the book. In ~~the Bais Yosef, Rabbi Yosef Karo gathered~~ all ~~Halachic ruling from recent and older Poskim as well as their sources in the Talmud, Midrashim and Geonim and applied them to their setting in the Tur. Origionaly Rabbi Yosef Caro intended on~~ the Beit Yosef ~~being a book in itself but in the end he created it as an appendix~~ to ~~the Tur. There was even a point where he considered structuring it on the Yad Hachazak but disregarded the idea since the Rambam did not include any sources at all which would result in a very bulky~~ and ~~extended text. The Bais Yosef also fixes a number of printing errors that fell into the text of the Tur over the years~~. It was created at a very needed time when different Jewish communities were being uprooted and new communities were being formed and had no central Halachic work to guide them. Work done for the Beit Yosef served as the eventual foundation for the creation of the Shulchan Aruch. Sections of the Beit Yosef were initially published at different times; Orach Chaim (Venice 1550), Yoreh Deah (Venice 1551), Even Haezer (Sabbionetta 1553), Choshen Mishpat (Sabbionetta 1559). Due to great demand the entire Bais Yosef was reprinted shortly afterwords (Venice 1564).	+	== Creation ==
		+	Rabbi Yosef Caro started working on the Bais Yosef while living in Adrianople, when he was around 30 years old. When Rabbi Yosef Karo reached Tzfat he worked with his teacher Rabbi Ya’akov Beirav to complete the book. In all the Beit Yosef took 20 years to write and another 12 to edit and format. It was created at a very needed time when different Jewish communities were being uprooted and new communities were being formed and had no central Halachic work to guide them. Work done for the Beit Yosef served as the eventual foundation for the creation of the Shulchan Aruch.

		+	== Content ==
		+	In the Bais Yosef, Rabbi Yosef Karo gathered all Halachic ruling from recent and older Poskim as well as their sources in the Talmud, Midrashim and Geonim and applied them to their setting in the Tur. Originally Rabbi Yosef Caro intended on the Beit Yosef being a book in itself but in the end he created it as an appendix to the Tur. There was even a point where he considered structuring it on the Yad Hachazak but disregarded the idea since the Rambam did not include any sources at all which would result in a very bulky and extended text. The Bais Yosef also fixes a number of printing errors that fell into the text of the Tur over the years.
		+
		+	== Publication ==
		+	Sections of the Beit Yosef were initially published at different times; Orach Chaim (Venice 1550), Yoreh Deah (Venice 1551), Even Haezer (Sabbionetta 1553), Choshen Mishpat (Sabbionetta 1559). Due to great demand the entire Bais Yosef was reprinted shortly afterwords (Venice 1564).
		+
		+	== Opposition ==
	One of the main opponents of the Bais Yosef was Rebbe Yosef ibn Lev, head of the Yeshiva in Salonica. For years Rebbe Yosef ben Lev would give a Shiur on the Tur, in front of him sat sixty students each a master in one Masechta of the Talmud. After reciting each Halacha he would call upon the student whos Masecta the law was rooted in to recite the sources for all to hear. If the student could not do so, Rebbe Yosef ibn Lev himself would trace the Halachic sources via memory never making a mistake. One day neither he nor any of the students could recall the source of a Halacha were unable to remember it under any circumstances. Finally Rebbe Yosef ben Lev asked for a copy of the Beit Yosef where he easily found the source to the Halacha. He took this indecent as a divine sign the books of Rabbi Yosef Caro were destined to be studied by all due to the weakness of the new generations, and he instructed his students to start using them.		One of the main opponents of the Bais Yosef was Rebbe Yosef ibn Lev, head of the Yeshiva in Salonica. For years Rebbe Yosef ben Lev would give a Shiur on the Tur, in front of him sat sixty students each a master in one Masechta of the Talmud. After reciting each Halacha he would call upon the student whos Masecta the law was rooted in to recite the sources for all to hear. If the student could not do so, Rebbe Yosef ibn Lev himself would trace the Halachic sources via memory never making a mistake. One day neither he nor any of the students could recall the source of a Halacha were unable to remember it under any circumstances. Finally Rebbe Yosef ben Lev asked for a copy of the Beit Yosef where he easily found the source to the Halacha. He took this indecent as a divine sign the books of Rabbi Yosef Caro were destined to be studied by all due to the weakness of the new generations, and he instructed his students to start using them.