Parashat-Shemos - Revision history

Dun: /* Near Death */

2018-02-01T21:09:55Z

Near Death

← Older revision		Revision as of 21:09, 1 February 2018
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	===The Signs===		===The Signs===
	===Near Death===		===Near Death===
		+	===Returning to Yisro===
		+	While living in Midyon Moshe had credited his stature to Yisro. Once Yisro relocated to the Jewish encampment in the desert, he prided himself as being the father-in-law of King Moshe.<ref>Rashi Shemos 18:1</ref>
		+
	===Meeting Aaron===		===Meeting Aaron===

Dun: /* Multiplying of the Jews */

2018-01-05T00:21:33Z

Multiplying of the Jews

← Older revision		Revision as of 00:21, 5 January 2018
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	===Multiplying of the Jews===		===Multiplying of the Jews===
−	At that point many of the Jewish woman ~~became beginning~~ to ~~swarmed~~ and ~~increased~~, giving birth to sextuplets, greatly multiplying their population. Unlike rare recent history cases of sextuplet births where a portion of the children are generally born impaired and die soon afterwords,<ref>en.wikipedia.org/wiki/List_of_multiple_births#Sextuplets_.286.29</ref> these were common and all 6 would emerge healthy and survive. The caused the Jews to increase, become very strong and fill up the land.	+	At that point many of the Jewish woman began to swarme and increase, giving birth to sextuplets in each birth,<ref>Rashi Shemos 1:7</ref> very greatly multiplying their population. Unlike rare recent history cases of sextuplet births where a portion of the children are generally born impaired and die soon afterwords,<ref>en.wikipedia.org/wiki/List_of_multiple_births#Sextuplets_.286.29</ref> these were common and all 6 would emerge healthy and survive. The caused the Jews to increase, become very strong and fill up the land.

	===New King===		===New King===

Dun at 00:19, 5 January 2018

2018-01-05T00:19:32Z

← Older revision		Revision as of 00:19, 5 January 2018
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	==Enslavement of the Jews==		==Enslavement of the Jews==
−	~~==Tribes Who Migrated to Egypt==~~
−	A listing is given of the the sons of Yackov (Yisroel) who came to Egypt; with their father Yackov, each man and together with his household. Although the Tribes were already counted while they were alive in [[Parashat Vayigash]] they are recounted after their passing, to show how precious they are that they are likened to the stars, which Hashem takes out and in by number and by name.<ref>Rashi Shemos 1:1</ref>
−
−	They are: Reuvain, Shimon, Levi, Yehuda, Yisachar, Zevulon, Binyamin, Dan, Naftali, Gad and Asher. All the descendants of Yackov were seventy souls, including Yosef who was already in Egypt and despite being a ruler maintained the same righteousness he had then he was a shepherd of his fathers flocks.<ref>Rashi Shemos 1:2</ref>
−

	===Passing of the Tribes===		===Passing of the Tribes===
−	Yosef and his brothers pass away as well as the entire first generation of Jews. Yosef being the first and Levi the last at age 137. During his entire residence in Egypt, Yosef had maintained his righteousness, remaining the same Yosef who had tended his father’s flocks.<ref>Rashi Shemos 1:5</ref> The Torah counts the Tribes after their passing as a display of affection although they were counted already during their life.<ref>Rashi</ref> They included Reuvain, Shimon, Levi, Yehuda, Yissachar, Zevulon, Binyamin, Dun, Naftali, Gad, Asher who descended with their families and Yackov who along with Yosef who was previously in Egypt totaled 70 souls.	+	Yosef and his brothers pass away as well as the entire first generation of Jews. Yosef being the first and Levi the last at age 137. During his entire residence in Egypt, Yosef had maintained his righteousness, remaining the same Yosef who had tended his father’s flocks.<ref>Rashi Shemos 1:5</ref> The Torah counts the Tribes after their passing as a display of affection although they were counted already during their life. They are likened to the stars, which Hashem takes out and in by number and by name.<ref>Rashi Shemos 1:1</ref>
		+
		+	They included Reuvain, Shimon, Levi, Yehuda, Yissachar, Zevulon, Binyamin, Dun, Naftali, Gad, Asher who descended with their families and Yackov who along with Yosef who was previously in Egypt totaled 70 souls.

	===Multiplying of the Jews===		===Multiplying of the Jews===

Dun: /* Passing of the Tribes */

2018-01-05T00:15:33Z

Passing of the Tribes

← Older revision		Revision as of 00:15, 5 January 2018
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	===Passing of the Tribes===		===Passing of the Tribes===
−	~~The Tribes~~ pass away as well as the entire first generation of Jews. Yosef being the first and Levi the last at age 137. During his entire residence in Egypt, Yosef had maintained his righteousness, remaining the same Yosef who had tended his father’s flocks.<ref>Rashi Shemos 1:5</ref> The Torah counts the Tribes after their passing as a display of affection although they were counted already during their life.<ref>Rashi</ref> They included Reuvain, Shimon, Levi, Yehuda, Yissachar, Zevulon, Binyamin, Dun, Naftali, Gad, Asher who descended with their families and Yackov who along with Yosef who was previously in Egypt totaled 70 souls.	+	Yosef and his brothers pass away as well as the entire first generation of Jews. Yosef being the first and Levi the last at age 137. During his entire residence in Egypt, Yosef had maintained his righteousness, remaining the same Yosef who had tended his father’s flocks.<ref>Rashi Shemos 1:5</ref> The Torah counts the Tribes after their passing as a display of affection although they were counted already during their life.<ref>Rashi</ref> They included Reuvain, Shimon, Levi, Yehuda, Yissachar, Zevulon, Binyamin, Dun, Naftali, Gad, Asher who descended with their families and Yackov who along with Yosef who was previously in Egypt totaled 70 souls.

	===Multiplying of the Jews===		===Multiplying of the Jews===

Dun: /* Tribes Who Migrated to Egypt */

2018-01-05T00:14:18Z

Tribes Who Migrated to Egypt

← Older revision		Revision as of 00:14, 5 January 2018
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	A listing is given of the the sons of Yackov (Yisroel) who came to Egypt; with their father Yackov, each man and together with his household. Although the Tribes were already counted while they were alive in [[Parashat Vayigash]] they are recounted after their passing, to show how precious they are that they are likened to the stars, which Hashem takes out and in by number and by name.<ref>Rashi Shemos 1:1</ref>		A listing is given of the the sons of Yackov (Yisroel) who came to Egypt; with their father Yackov, each man and together with his household. Although the Tribes were already counted while they were alive in [[Parashat Vayigash]] they are recounted after their passing, to show how precious they are that they are likened to the stars, which Hashem takes out and in by number and by name.<ref>Rashi Shemos 1:1</ref>

−	They are: Reuvain, Shimon, Levi, Yehuda, Yisachar, Zevulon, Binyamin, Dan, Naftali, Gad and Asher. All the descendants of Yackov were seventy souls, including Yosef who was already in Egypt.	+	They are: Reuvain, Shimon, Levi, Yehuda, Yisachar, Zevulon, Binyamin, Dan, Naftali, Gad and Asher. All the descendants of Yackov were seventy souls, including Yosef who was already in Egypt and despite being a ruler maintained the same righteousness he had then he was a shepherd of his fathers flocks.<ref>Rashi Shemos 1:2</ref>

Dun: /* =Tribes Who Migrated to Egypt */

2018-01-05T00:12:44Z

=Tribes Who Migrated to Egypt

← Older revision		Revision as of 00:12, 5 January 2018
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	==Enslavement of the Jews==		==Enslavement of the Jews==
−	===Tribes Who Migrated to Egypt==	+	==Tribes Who Migrated to Egypt==
−	A listing is given of the the sons of Yackov (Yisroel) who came to Egypt; with their father Yackov, each man and together with his household~~: Reuvain~~, ~~Shimon~~, ~~Levi, Yehuda, Yisachar, Zevulon, Binyamin, Dan, Naftali, Gad~~ and ~~Aher~~	+	A listing is given of the the sons of Yackov (Yisroel) who came to Egypt; with their father Yackov, each man and together with his household. Although the Tribes were already counted while they were alive in [[Parashat Vayigash]] they are recounted after their passing, to show how precious they are that they are likened to the stars, which Hashem takes out and in by number and by name.<ref>Rashi Shemos 1:1</ref>

		+	They are: Reuvain, Shimon, Levi, Yehuda, Yisachar, Zevulon, Binyamin, Dan, Naftali, Gad and Asher. All the descendants of Yackov were seventy souls, including Yosef who was already in Egypt.
		+
		+
	===Passing of the Tribes===		===Passing of the Tribes===
	The Tribes pass away as well as the entire first generation of Jews. Yosef being the first and Levi the last at age 137. During his entire residence in Egypt, Yosef had maintained his righteousness, remaining the same Yosef who had tended his father’s flocks.<ref>Rashi Shemos 1:5</ref> The Torah counts the Tribes after their passing as a display of affection although they were counted already during their life.<ref>Rashi</ref> They included Reuvain, Shimon, Levi, Yehuda, Yissachar, Zevulon, Binyamin, Dun, Naftali, Gad, Asher who descended with their families and Yackov who along with Yosef who was previously in Egypt totaled 70 souls.		The Tribes pass away as well as the entire first generation of Jews. Yosef being the first and Levi the last at age 137. During his entire residence in Egypt, Yosef had maintained his righteousness, remaining the same Yosef who had tended his father’s flocks.<ref>Rashi Shemos 1:5</ref> The Torah counts the Tribes after their passing as a display of affection although they were counted already during their life.<ref>Rashi</ref> They included Reuvain, Shimon, Levi, Yehuda, Yissachar, Zevulon, Binyamin, Dun, Naftali, Gad, Asher who descended with their families and Yackov who along with Yosef who was previously in Egypt totaled 70 souls.

Dun: /* Enslavement of the Jews */

2018-01-04T23:55:28Z

Enslavement of the Jews

← Older revision		Revision as of 23:55, 4 January 2018
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	==Enslavement of the Jews==		==Enslavement of the Jews==
		+	===Tribes Who Migrated to Egypt==
		+	A listing is given of the the sons of Yackov (Yisroel) who came to Egypt; with their father Yackov, each man and together with his household: Reuvain, Shimon, Levi, Yehuda, Yisachar, Zevulon, Binyamin, Dan, Naftali, Gad and Aher
		+
	===Passing of the Tribes===		===Passing of the Tribes===
	The Tribes pass away as well as the entire first generation of Jews. Yosef being the first and Levi the last at age 137. During his entire residence in Egypt, Yosef had maintained his righteousness, remaining the same Yosef who had tended his father’s flocks.<ref>Rashi Shemos 1:5</ref> The Torah counts the Tribes after their passing as a display of affection although they were counted already during their life.<ref>Rashi</ref> They included Reuvain, Shimon, Levi, Yehuda, Yissachar, Zevulon, Binyamin, Dun, Naftali, Gad, Asher who descended with their families and Yackov who along with Yosef who was previously in Egypt totaled 70 souls.		The Tribes pass away as well as the entire first generation of Jews. Yosef being the first and Levi the last at age 137. During his entire residence in Egypt, Yosef had maintained his righteousness, remaining the same Yosef who had tended his father’s flocks.<ref>Rashi Shemos 1:5</ref> The Torah counts the Tribes after their passing as a display of affection although they were counted already during their life.<ref>Rashi</ref> They included Reuvain, Shimon, Levi, Yehuda, Yissachar, Zevulon, Binyamin, Dun, Naftali, Gad, Asher who descended with their families and Yackov who along with Yosef who was previously in Egypt totaled 70 souls.

Dun: /* Sending the Redeemer */

2015-12-31T20:54:29Z

Sending the Redeemer

← Older revision		Revision as of 20:54, 31 December 2015
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	===Mission===		===Mission===
−	Hashem then identified Himself as the G-D of his forefathers Avraham, Yitzchak and Yaakov. Moshe hid his face because he was afraid to look toward Hashem. Hashem said that he had seen the affliction of His people in Egypt, knows their pain and heard their cry because of their slave drivers. He had descended to rescue them from the hands of the Egyptians and to bring them from Egypt to a good and spacious land, flowing with milk and honey. This was currently occupied by the Canaanites, Hittites, Amorites, Perizzites, Hivvites, and the Yevusites.	+	Hashem then identified Himself as the G-D of his forefathers Avraham, Yitzchak and Yaakov. Moshe hid his face because he was afraid to look toward Hashem. Hashem said that he had seen the affliction of His people in Egypt, knows their pain and heard their cry because of their slave drivers and the oppression that the Egyptians are oppressing them. He had descended to rescue them from the hands of the Egyptians and to bring them from Egypt to a good and spacious land, flowing with milk and honey. This was currently occupied by the Canaanites, Hittites, Amorites, Perizzites, Hivvites, and the Yevusites. Hashem announced to Moshe that he will send him to Pharaoh to take the Jews out of Egypt.

		+	===The Refusal===
		+	Moshe asked who is he that he should go to Pharaoh and take the Jews out of Egypt. Hashem promised that He will be with Moshe. He then gave him a sign that when he takes the people out of Egypt they will worship Hashem on mountain they currently stood on. Moshe continued, wanting to know what to reply to the Jews when he tell them the G-D of their fathers sent him and they demand to know His name. Hashem replied the name was Ekyeh Asher Ekyeh (I will be what I will be). He should go tell the Jews that Ekyeh had sent him to them who is the G-D of their forefathers Avraham, Yitzchak and Yaakov. This is His name forever and this is how Hashem should be mentioned in every generation.

−		+	====Moshe's Arguments====
−	===~~The Refusal~~===	+
	For seven days Moshe put up an argument, refusing the mission. One of his arguments was that he would encounter opposition from wicked Jews, as occurs in every generation that the wicked oppose the Tzadik. This did end up happening numerous times through Dassan, Avrom and their cohorts.<ref name="Likutay Halachos CM Prikah vteniah 4:14"/> Additionally he knew that before they could be redeemed, the Jews would have to go through a very intense test that they were likely to fail. This happened just as he predicted, when the Jews lost faith in him during the 6 months of increased labor after his first revelation.<ref>Likutay Halachos</ref> Aside from these reasons, Moshe was also aware that this was likely not going to be the 'final redemption' and that the Jews would have to continue to undergo various forms of exile.<ref>Likutay Halachos, Hilchos Matana 5:47</ref>		For seven days Moshe put up an argument, refusing the mission. One of his arguments was that he would encounter opposition from wicked Jews, as occurs in every generation that the wicked oppose the Tzadik. This did end up happening numerous times through Dassan, Avrom and their cohorts.<ref name="Likutay Halachos CM Prikah vteniah 4:14"/> Additionally he knew that before they could be redeemed, the Jews would have to go through a very intense test that they were likely to fail. This happened just as he predicted, when the Jews lost faith in him during the 6 months of increased labor after his first revelation.<ref>Likutay Halachos</ref> Aside from these reasons, Moshe was also aware that this was likely not going to be the 'final redemption' and that the Jews would have to continue to undergo various forms of exile.<ref>Likutay Halachos, Hilchos Matana 5:47</ref>

Dun: /* Sending the Redeemer */

2015-12-31T20:41:36Z

Sending the Redeemer

← Older revision		Revision as of 20:41, 31 December 2015
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	===Mission===		===Mission===
	Hashem then identified Himself as the G-D of his forefathers Avraham, Yitzchak and Yaakov. Moshe hid his face because he was afraid to look toward Hashem. Hashem said that he had seen the affliction of His people in Egypt, knows their pain and heard their cry because of their slave drivers. He had descended to rescue them from the hands of the Egyptians and to bring them from Egypt to a good and spacious land, flowing with milk and honey. This was currently occupied by the Canaanites, Hittites, Amorites, Perizzites, Hivvites, and the Yevusites.		Hashem then identified Himself as the G-D of his forefathers Avraham, Yitzchak and Yaakov. Moshe hid his face because he was afraid to look toward Hashem. Hashem said that he had seen the affliction of His people in Egypt, knows their pain and heard their cry because of their slave drivers. He had descended to rescue them from the hands of the Egyptians and to bring them from Egypt to a good and spacious land, flowing with milk and honey. This was currently occupied by the Canaanites, Hittites, Amorites, Perizzites, Hivvites, and the Yevusites.
−
−
−

Dun at 20:37, 31 December 2015

2015-12-31T20:37:15Z

← Older revision		Revision as of 20:37, 31 December 2015
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	Tzipporah bore Moshe a son and he named him Gershom after his circumstances of being a stranger in a foreign land.		Tzipporah bore Moshe a son and he named him Gershom after his circumstances of being a stranger in a foreign land.

		+	==Sending the Redeemer==
	===Death of Pharaoh===		===Death of Pharaoh===
	In those many days that the king of Egypt died. The Jews sighed from the labor, and they cried out. Their cry ascended to Hashem who heard their cry and remembered His covenant with Avraham, Yitzchak and Yaakov. Hashem saw the Jews and He knew.		In those many days that the king of Egypt died. The Jews sighed from the labor, and they cried out. Their cry ascended to Hashem who heard their cry and remembered His covenant with Avraham, Yitzchak and Yaakov. Hashem saw the Jews and He knew.

−	~~==Sending the Redeemer==~~
	===The Burning Bush===		===The Burning Bush===
		+	Moshe was pasturing the flocks of his father in law Yisro and led them behind the desert until he came to Chorev the mountain of Hashem. An angel of Hashem appeared to Moshe in a flame of fire from within a thorn bush, the thorn bush was burning with fire but was not being consumed. Moshe approached to see this great spectacle why the thorn bush was not burning up. Hashem saw that Moshe had turned to see and He called to him from within the thorn bush saying "Moshe, Moshe". Moshe replied "Here I am". Hashem warned Moshe not to draw near and to take the shoes off his feet, since the place where he stood was holy land.
		+
		+	===Mission===
		+	Hashem then identified Himself as the G-D of his forefathers Avraham, Yitzchak and Yaakov. Moshe hid his face because he was afraid to look toward Hashem. Hashem said that he had seen the affliction of His people in Egypt, knows their pain and heard their cry because of their slave drivers. He had descended to rescue them from the hands of the Egyptians and to bring them from Egypt to a good and spacious land, flowing with milk and honey. This was currently occupied by the Canaanites, Hittites, Amorites, Perizzites, Hivvites, and the Yevusites.
		+
		+
		+
		+
		+
		+
	===The Refusal===		===The Refusal===
	For seven days Moshe put up an argument, refusing the mission. One of his arguments was that he would encounter opposition from wicked Jews, as occurs in every generation that the wicked oppose the Tzadik. This did end up happening numerous times through Dassan, Avrom and their cohorts.<ref name="Likutay Halachos CM Prikah vteniah 4:14"/> Additionally he knew that before they could be redeemed, the Jews would have to go through a very intense test that they were likely to fail. This happened just as he predicted, when the Jews lost faith in him during the 6 months of increased labor after his first revelation.<ref>Likutay Halachos</ref> Aside from these reasons, Moshe was also aware that this was likely not going to be the 'final redemption' and that the Jews would have to continue to undergo various forms of exile.<ref>Likutay Halachos, Hilchos Matana 5:47</ref>		For seven days Moshe put up an argument, refusing the mission. One of his arguments was that he would encounter opposition from wicked Jews, as occurs in every generation that the wicked oppose the Tzadik. This did end up happening numerous times through Dassan, Avrom and their cohorts.<ref name="Likutay Halachos CM Prikah vteniah 4:14"/> Additionally he knew that before they could be redeemed, the Jews would have to go through a very intense test that they were likely to fail. This happened just as he predicted, when the Jews lost faith in him during the 6 months of increased labor after his first revelation.<ref>Likutay Halachos</ref> Aside from these reasons, Moshe was also aware that this was likely not going to be the 'final redemption' and that the Jews would have to continue to undergo various forms of exile.<ref>Likutay Halachos, Hilchos Matana 5:47</ref>