Parashat-Vaera - Revision history

Dun: /* Genealogy of Tribe of Levi */

2018-01-12T13:24:58Z

Genealogy of Tribe of Levi

← Older revision		Revision as of 13:24, 12 January 2018
Line 60:		Line 60:
	**The sons of '''Gershon''' were Libni and Shimei.		**The sons of '''Gershon''' were Libni and Shimei.
	**The sons of '''Kohas''' (Lived 133 Years) were Amram, Yitzhar, Chevron and Uzziel.		**The sons of '''Kohas''' (Lived 133 Years) were Amram, Yitzhar, Chevron and Uzziel.
−	*** '''Amram''' (Lived 137 Years) married his aunt '''Yocheved''' together having three children; Miriam, Aharon and Moshe.	+	*** '''Amram''' (Lived 137 Years) married his aunt '''Yocheved''', the sister of his father Kehus and daughter of his grandfather Levi,<ref>Rashi Shemos 6:20</ref> together having three children; Miriam, Aharon and Moshe.
	**** '''Aharon''' married '''Elisheva''', the daughter of Aminadav and sister of Nachshon together they had; Nadav and Avihu, Elazar and Ithamar.		**** '''Aharon''' married '''Elisheva''', the daughter of Aminadav and sister of Nachshon together they had; Nadav and Avihu, Elazar and Ithamar.
−	***** '''Elazar''' married from the daughters of Putiel (decedent of both Yosef and Yisro) and had a son named Pinchas.	+	***** '''Elazar''' married from the daughters of Putiel (decedent of both Yosef and Yisro)<ref name="Rashi Shemos 6:25">Rashi Shemos 6:25</ref> and had a son named Pinchas.
	*** The sons of '''Yitzhar''' were Korach, Nepheg and Zichri.		*** The sons of '''Yitzhar''' were Korach, Nepheg and Zichri.
	**** The sons of Korach were Assir, Elkanah and Aviasaph		**** The sons of Korach were Assir, Elkanah and Aviasaph
Line 77:		Line 77:
	'''Putiel'''		'''Putiel'''

−	Putiel was a reference used for both Yisro who fattened calves for idolatrous sacrifices (Pitem / פִּטֵּם) and Yosef who defied and fought his evil inclination during the test of Potiphar’s wife (Pitpet / פִּטְפֵּט). The wife of Elazar descended on one side from Yosef and the other parent came from Yisro.	+	Putiel was a reference used for both Yisro who fattened calves for idolatrous sacrifices (Pitem / פִּטֵּם) and Yosef who defied and fought his evil inclination during the test of Potiphar’s wife (Pitpet / פִּטְפֵּט).<ref name="Rashi Shemos 6:25"/> The wife of Elazar descended on one side from Yosef and the other parent came from Yisro.

	===Review of Confrontation Comandment===		===Review of Confrontation Comandment===

Dun: /* Genealogy of Tribe of Levi */

2018-01-12T13:21:09Z

Genealogy of Tribe of Levi

← Older revision		Revision as of 13:21, 12 January 2018
Line 59:		Line 59:
	*'''Levi''' (Lived 137 Years) had three sons Gershon, Kohas, Merari and a daughter Yocheved.		*'''Levi''' (Lived 137 Years) had three sons Gershon, Kohas, Merari and a daughter Yocheved.
	**The sons of '''Gershon''' were Libni and Shimei.		**The sons of '''Gershon''' were Libni and Shimei.
−	**The sons of '''Kohas'''(Lived 133 Years) were Amram, Yitzhar, Chevron and Uzziel.	+	**The sons of '''Kohas''' (Lived 133 Years) were Amram, Yitzhar, Chevron and Uzziel.
	*** '''Amram''' (Lived 137 Years) married his aunt '''Yocheved''' together having three children; Miriam, Aharon and Moshe.		*** '''Amram''' (Lived 137 Years) married his aunt '''Yocheved''' together having three children; Miriam, Aharon and Moshe.
	**** '''Aharon''' married '''Elisheva''', the daughter of Aminadav and sister of Nachshon together they had; Nadav and Avihu, Elazar and Ithamar.		**** '''Aharon''' married '''Elisheva''', the daughter of Aminadav and sister of Nachshon together they had; Nadav and Avihu, Elazar and Ithamar.

Dun: /* Genealogy of Tribe of Levi */

2018-01-12T13:20:37Z

Genealogy of Tribe of Levi

← Older revision		Revision as of 13:20, 12 January 2018
Line 57:		Line 57:

	====Genealogy of Tribe of Levi====		====Genealogy of Tribe of Levi====
−	*'''Levi''' had three sons Gershon, Kohas, Merari and a daughter Yocheved.	+	*'''Levi''' (Lived 137 Years) had three sons Gershon, Kohas, Merari and a daughter Yocheved.
	**The sons of '''Gershon''' were Libni and Shimei.		**The sons of '''Gershon''' were Libni and Shimei.
−	**The sons of '''Kohas''' were Amram, Yitzhar, Chevron and Uzziel.	+	**The sons of '''Kohas'''(Lived 133 Years) were Amram, Yitzhar, Chevron and Uzziel.
−	*** '''Amram''' married his aunt '''Yocheved''' together having three children; Miriam, Aharon and Moshe.	+	*** '''Amram''' (Lived 137 Years) married his aunt '''Yocheved''' together having three children; Miriam, Aharon and Moshe.
	**** '''Aharon''' married '''Elisheva''', the daughter of Aminadav and sister of Nachshon together they had; Nadav and Avihu, Elazar and Ithamar.		**** '''Aharon''' married '''Elisheva''', the daughter of Aminadav and sister of Nachshon together they had; Nadav and Avihu, Elazar and Ithamar.
	***** '''Elazar''' married from the daughters of Putiel (decedent of both Yosef and Yisro) and had a son named Pinchas.		***** '''Elazar''' married from the daughters of Putiel (decedent of both Yosef and Yisro) and had a son named Pinchas.

Dun: /* Lineage of Moshe & Aharon */

2018-01-12T13:16:20Z

Lineage of Moshe & Aharon

← Older revision		Revision as of 13:16, 12 January 2018
Line 70:		Line 70:
	'''Years of Levi, Kohas and Amram'''		'''Years of Levi, Kohas and Amram'''

−	Levi lived to hundred thirty and seven years, Kohas lived to a hundred thirty three years and Amram lived to hundred and thirty seven years. Out of all the individuals mentioned in the genealogy only the lifetime of the above three are written. This information is mentioned to help calculate the historical timeline of the Egyptian exile that thel 400 years as mentioned in the Torah started from the birth of Yitzchak and was not all spent in Egypt.<ref name="Rashi Shemos 6:18">Rashi Shemos 6:18</ref> ~~Additionally~~ it shows when the actual servitude began since as long as one of the Tribes was still alive the servitude did not start, Levi having been the last surviving brother.<ref>Rashi Shemos 6:16</ref>	+	Levi lived to hundred thirty and seven years, Kohas lived to a hundred thirty three years and Amram lived to hundred and thirty seven years. Out of all the individuals mentioned in the genealogy only the lifetime of the above three are written. This information is mentioned to help calculate the historical timeline of the Egyptian exile that thel 400 years as mentioned in the Torah started from the birth of Yitzchak and was not all spent in Egypt.<ref name="Rashi Shemos 6:18">Rashi Shemos 6:18</ref> If all the years of the 3 are added up (Kehus 133 + Amram 137 + Moshe 80 until redemption) it equals only 350. It must also be taken into account that Kehus was already alive when they entered Egypt and also that they all had many overlapping years reducing the number far below 400. Levy's years are mentioned as it shows when the actual servitude began since as long as one of the Tribes was still alive the servitude did not start, Levi having been the last surviving brother.<ref>Rashi Shemos 6:16</ref>

	'''Sister of Nachshon'''		'''Sister of Nachshon'''

195.192.229.130: /* Lineage of Moshe & Aharon */

2018-01-12T13:07:16Z

Lineage of Moshe & Aharon

← Older revision		Revision as of 13:07, 12 January 2018
Line 46:		Line 46:

	===Lineage of Moshe & Aharon===		===Lineage of Moshe & Aharon===
−	A lineage list is given for the Tribes of Reuvain and Shimon, leading up to Levi in order to list the genealogy of Moshe and Aharon. Additionally Reuvain, Shimon and Levy were the three sons belittled by Yackov during the 'blessing of the Tribes', their genealogy is listed twice to reiterate that they were also important. This also confirms the continuation of Reuvain as the Bichor for Yichus, withstanding the redeemer Moshe coming from Levi.<ref>Ikar Sefsi Chachamim in name of Ramban</ref> These were the Moshe and Aharon who spoke to Pharaoh, the king of Egypt, to let the Jews out of Egypt. They were commanded by Hashem and fulfilled the command, remained in their mission and in their righteousness from beginning to end.<ref>Rashi Shemos 6:27</ref>	+	A lineage list is given for the Tribes of Reuvain and Shimon, leading up to Levi in order to list the genealogy of Moshe and Aharon.<ref name="Rashi Shemos 6:14">Rashi Shemos 6:14</ref> Additionally Reuvain, Shimon and Levy were the three sons belittled by Yackov during the 'blessing of the Tribes', their genealogy is listed twice to reiterate that they were also important.<ref name="Rashi Shemos 6:14"/> This also confirms the continuation of Reuvain as the Bichor for Yichus, withstanding the redeemer Moshe coming from Levi.<ref>Ikar Sefsi Chachamim in name of Ramban</ref> These were the Moshe and Aharon who spoke to Pharaoh, the king of Egypt, to let the Jews out of Egypt. They were commanded by Hashem and fulfilled the command, remained in their mission and in their righteousness from beginning to end.<ref>Rashi Shemos 6:27</ref>
		+
		+	The following are the head of Houses for the Tribes of Reuvain. Shimon and Levi

	====Genealogy of Tribe of Reuvain====		====Genealogy of Tribe of Reuvain====
−	The sons of '''Reuvain''' were Chanoch, Pallu, Chezron, and Carmi,each establishing a family.	+	The sons of '''Reuvain''' the firstborn of Yackov (Yisroel) were Chanoch, Pallu, Chezron, and Carmi, each establishing a family.

	====Genealogy of Tribe of Shimon====		====Genealogy of Tribe of Shimon====
Line 68:		Line 70:
	'''Years of Levi, Kohas and Amram'''		'''Years of Levi, Kohas and Amram'''

−	Levi lived to hundred thirty and seven years, Kohas lived to a hundred thirty three years and Amram lived to hundred and thirty seven years. This information is mentioned to help calculate the historical ~~time line~~ of the Egyptian exile.<ref>Rashi</ref> Additionally as long as one of the Tribes was still alive the servitude did not start, Levi having been the last surviving brother.<ref>Rashi Shemos 6:16</ref>	+	Levi lived to hundred thirty and seven years, Kohas lived to a hundred thirty three years and Amram lived to hundred and thirty seven years. Out of all the individuals mentioned in the genealogy only the lifetime of the above three are written. This information is mentioned to help calculate the historical timeline of the Egyptian exile that thel 400 years as mentioned in the Torah started from the birth of Yitzchak and was not all spent in Egypt.<ref name="Rashi Shemos 6:18">Rashi Shemos 6:18</ref> Additionally it shows when the actual servitude began since as long as one of the Tribes was still alive the servitude did not start, Levi having been the last surviving brother.<ref>Rashi Shemos 6:16</ref>

	'''Sister of Nachshon'''		'''Sister of Nachshon'''

Dun: /* Commandment to Confront Pharaoh */

2018-01-12T02:02:31Z

Commandment to Confront Pharaoh

← Older revision		Revision as of 02:02, 12 January 2018
Line 41:		Line 41:

	===Commandment to Confront Pharaoh===		===Commandment to Confront Pharaoh===
−	Hashem send Moshe to once again confront Pharaoh the king of Egypt, requesting that he send the Jews out of his land. Moshe express his doubts of Pharaoh accepting his words when even the Jews who had everything to gain from it, did not and Kal Vachomer<ref name="Rashi Shemos 6:12"/> that Pharaoh who has everything to lose, would not. This was especially considering that he had uncircumsized sealed<ref name="Rashi Shemos 6:12">Rashi Shemos 6:12</ref> lips~~, meaning a speech defect~~ as a result of his burnt lips~~. Hashem adds Aharon to the mission making~~ him ~~Moshe's elucidator and explainer, to compensate for Moshe's~~ speech ~~defect~~. ~~He then instructs Moshe to deal gently with~~ the ~~Jews and~~ to ~~tolerate them. At the same time~~ Moshe ~~is warned to treat~~ Pharaoh ~~with respect despite his wickedness since he held a position of royalty.<ref>Rashi</ref> This commandment to confront Pharaoh is repeated a second time after the listing of Moshe and Aharon~~'s ~~genealogy.<ref>Rashi</ref>~~	+	Hashem send Moshe to once again confront Pharaoh the king of Egypt, requesting that he send the Jews out of his land. Moshe express his doubts of Pharaoh accepting his words when even the Jews who had everything to gain from it, did not and Kal Vachomer<ref name="Rashi Shemos 6:12"/> that Pharaoh who has everything to lose, would not. This was especially considering that he had uncircumsized sealed<ref name="Rashi Shemos 6:12">Rashi Shemos 6:12</ref> lips as a result of his burnt lips causing him a speech impediment. This wound was created during the test given to 3 year old Moshe after snatching Pharaoh's crown

−	=~~===Uncircumcised Lips====~~	+	Because Moshe said that he had sealed lips<ref name="Rashi Shemos 6:13">Rashi Shemos 6:13</ref> Hashem adds Aharon to the mission comanding both of them concerning the Jews and concerning Pharaoh king of Egypt, to let the Jews out of Egypt. Hashem made Aharon Moshe's elucidator, interpreter<ref name="Rashi Shemos 6:13"/> and explainer, to compensate for Moshe's speech defect. He then instructed them to lead the Jews gently and to tolerate them.<ref name="Rashi Shemos 6:13"/> At the same time Moshe is warned to speak to Pharaoh with respect<ref name="Rashi Shemos 6:13"/> despite his wickedness since he held a position of royalty.<ref name="Rashi Shemos 6:13"/> This commandment to confront Pharaoh is repeated a second time after the listing of Moshe and Aharon's genealogy.<ref name="Rashi Shemos 6:13"/>
−	~~During~~ the ~~test given~~ to ~~3 year old~~ Moshe ~~after snatching Pahraoh~~'s ~~crown~~, ~~he burnt his lips. This wound partially sealed up his mouth~~, ~~giving him a~~ speech ~~impediment~~.<ref>Rashi Shemos 6:12</ref>	+

	===Lineage of Moshe & Aharon===		===Lineage of Moshe & Aharon===

Dun: /* Commandment to Confront Pharaoh */

2018-01-12T01:45:25Z

Commandment to Confront Pharaoh

← Older revision		Revision as of 01:45, 12 January 2018
Line 41:		Line 41:

	===Commandment to Confront Pharaoh===		===Commandment to Confront Pharaoh===
−	Hashem send Moshe to once again confront Pharaoh, requesting that he ~~let~~ the Jews out of his land. Moshe express his doubts of Pharaoh accepting his words when even the Jews did not especially considering that he had a speech defect as a result of his burnt lips. Hashem adds Aharon to the mission making him Moshe's elucidator and explainer, to compensate for Moshe's speech defect. He then instructs Moshe to deal gently with the Jews and to tolerate them. At the same time Moshe is warned to treat Pharaoh with respect despite his wickedness since he held a position of royalty.<ref>Rashi</ref> This commandment to confront Pharaoh is repeated a second time after the listing of Moshe and Aharon's genealogy.<ref>Rashi</ref>	+	Hashem send Moshe to once again confront Pharaoh the king of Egypt, requesting that he send the Jews out of his land. Moshe express his doubts of Pharaoh accepting his words when even the Jews who had everything to gain from it, did not and Kal Vachomer<ref name="Rashi Shemos 6:12"/> that Pharaoh who has everything to lose, would not. This was especially considering that he had uncircumsized sealed<ref name="Rashi Shemos 6:12">Rashi Shemos 6:12</ref> lips, meaning a speech defect as a result of his burnt lips. Hashem adds Aharon to the mission making him Moshe's elucidator and explainer, to compensate for Moshe's speech defect. He then instructs Moshe to deal gently with the Jews and to tolerate them. At the same time Moshe is warned to treat Pharaoh with respect despite his wickedness since he held a position of royalty.<ref>Rashi</ref> This commandment to confront Pharaoh is repeated a second time after the listing of Moshe and Aharon's genealogy.<ref>Rashi</ref>

	====Uncircumcised Lips====		====Uncircumcised Lips====

Dun: /* Shem Havaya */

2018-01-12T01:38:03Z

Shem Havaya

← Older revision		Revision as of 01:38, 12 January 2018
Line 17:		Line 17:
	* When Yackov returned from Padan Aram, Hashem blessed him with the name 'Kel Shaky'<ref>Berahsis 35:11</ref> and told him that the land that He gave to Avraham and Yitzchak, He will now give to him and his descendants.<ref>Berahsis 35:12</ref><ref name="Rashi Shemos 6:4"/>		* When Yackov returned from Padan Aram, Hashem blessed him with the name 'Kel Shaky'<ref>Berahsis 35:11</ref> and told him that the land that He gave to Avraham and Yitzchak, He will now give to him and his descendants.<ref>Berahsis 35:12</ref><ref name="Rashi Shemos 6:4"/>

−	Not only were the Avos not given the land, they were treated like foreigners. Avraham could not find a grave to bury Sarah until he had to had to purchase the Meorat Hamachpela at a very high price, Yitzchck encountered strife from the Plishtim with each well he dug and Yackov had to purchase the lot of land where he set up camp.<ref name="Rashi Shemos 6:9"/> Yet despite this the Avos did not doubt Him and did not ask Him about His Name or ask question on His actions.<ref>Rashi Shemos 6:9</~~ref~~> Moshe on the other hand did ask Hashem about His name<ref>Shemos 3:13</ref> by the burning bush and questioned his action by asking why He harmed the Jews<ref> Shemos 5:22</ref>.<ref name="Rashi Shemos 6:9"/> Hashem was telling Moshe that he mourns over the loss of the Avos who were so faithful and now had passed on and can no longer be found.<ref name="Rashi Shemos 6:9"/>	+	Not only were the Avos not given the land, they were treated like foreigners. Avraham could not find a grave to bury Sarah until he had to had to purchase the Meorat Hamachpela at a very high price, Yitzchck encountered strife from the Plishtim with each well he dug and Yackov had to purchase the lot of land where he set up camp.<ref name="Rashi Shemos 6:9"/> Yet despite this the Avos did not doubt Him and did not ask Him about His Name or ask question on His actions.<ref name="Rashi Shemos 6:9"/> Moshe on the other hand did ask Hashem about His name<ref>Shemos 3:13</ref> by the burning bush and questioned his action by asking why He harmed the Jews<ref> Shemos 5:22</ref>.<ref name="Rashi Shemos 6:9"/> Hashem was telling Moshe that he mourns over the loss of the Avos who were so faithful and now had passed on and can no longer be found.<ref name="Rashi Shemos 6:9"/>

	The name YKVK represents Hashem's truthfulness of keeping His words and promises.<ref name="Rashi Shemos 6:3"/> Since Hashem did not fulfill the promises He made to the Avos, Although the Avos clearly knew the 'Shem Havaya'<ref name="Shover Zadim Parshas Vaera">Shover Zadim Parshas Vaera</ref> they did not experience a full manifestation of the attributes of the name YKVK in actuality during their lifetime.<ref name="Rashi Shemos 6:3"/> The Name YKVK is also used whenever Hashem fulfills his words even for retribution and how much more so should be used here where He is to fulfill his words for the good<ref name="Rashi Shemos 6:9"/>		The name YKVK represents Hashem's truthfulness of keeping His words and promises.<ref name="Rashi Shemos 6:3"/> Since Hashem did not fulfill the promises He made to the Avos, Although the Avos clearly knew the 'Shem Havaya'<ref name="Shover Zadim Parshas Vaera">Shover Zadim Parshas Vaera</ref> they did not experience a full manifestation of the attributes of the name YKVK in actuality during their lifetime.<ref name="Rashi Shemos 6:3"/> The Name YKVK is also used whenever Hashem fulfills his words even for retribution and how much more so should be used here where He is to fulfill his words for the good<ref name="Rashi Shemos 6:9"/>

Dun: /* Shem Havaya */

2018-01-12T01:37:06Z

Shem Havaya

← Older revision		Revision as of 01:37, 12 January 2018
Line 17:		Line 17:
	* When Yackov returned from Padan Aram, Hashem blessed him with the name 'Kel Shaky'<ref>Berahsis 35:11</ref> and told him that the land that He gave to Avraham and Yitzchak, He will now give to him and his descendants.<ref>Berahsis 35:12</ref><ref name="Rashi Shemos 6:4"/>		* When Yackov returned from Padan Aram, Hashem blessed him with the name 'Kel Shaky'<ref>Berahsis 35:11</ref> and told him that the land that He gave to Avraham and Yitzchak, He will now give to him and his descendants.<ref>Berahsis 35:12</ref><ref name="Rashi Shemos 6:4"/>

−	Not only were the Avos not given the land, they were treated like foreigners. Avraham could not find a grave to bury Sarah until he had to had to purchase the Meorat Hamachpela at a very high price, Yitzchck encountered strife from the Plishtim with each well he dug and Yackov had to purchase the lot of land where he set up camp.<ref>Rashi Shemos 6:9</~~ref~~> Yet despite this the Avos did not doubt Him and did not ask Him about His Name or ask question on His actions.<ref>Rashi Shemos 6:9</ref> Moshe on the other hand did ask Hashem about His name<ref>Shemos 3:13</ref> by the burning bush and questioned his action by asking why He harmed the Jews<ref> Shemos 5:22</ref>.<ref>Rashi Shemos 6:9</~~ref~~> Hashem was telling Moshe that he mourns over the loss of the Avos who were so faithful and now had passed on and can no longer be found.<ref>Rashi Shemos 6:9</~~ref~~>	+	Not only were the Avos not given the land, they were treated like foreigners. Avraham could not find a grave to bury Sarah until he had to had to purchase the Meorat Hamachpela at a very high price, Yitzchck encountered strife from the Plishtim with each well he dug and Yackov had to purchase the lot of land where he set up camp.<ref name="Rashi Shemos 6:9"/> Yet despite this the Avos did not doubt Him and did not ask Him about His Name or ask question on His actions.<ref>Rashi Shemos 6:9</ref> Moshe on the other hand did ask Hashem about His name<ref>Shemos 3:13</ref> by the burning bush and questioned his action by asking why He harmed the Jews<ref> Shemos 5:22</ref>.<ref name="Rashi Shemos 6:9"/> Hashem was telling Moshe that he mourns over the loss of the Avos who were so faithful and now had passed on and can no longer be found.<ref name="Rashi Shemos 6:9"/>

	The name YKVK represents Hashem's truthfulness of keeping His words and promises.<ref name="Rashi Shemos 6:3"/> Since Hashem did not fulfill the promises He made to the Avos, Although the Avos clearly knew the 'Shem Havaya'<ref name="Shover Zadim Parshas Vaera">Shover Zadim Parshas Vaera</ref> they did not experience a full manifestation of the attributes of the name YKVK in actuality during their lifetime.<ref name="Rashi Shemos 6:3"/> The Name YKVK is also used whenever Hashem fulfills his words even for retribution and how much more so should be used here where He is to fulfill his words for the good<ref name="Rashi Shemos 6:9"/>		The name YKVK represents Hashem's truthfulness of keeping His words and promises.<ref name="Rashi Shemos 6:3"/> Since Hashem did not fulfill the promises He made to the Avos, Although the Avos clearly knew the 'Shem Havaya'<ref name="Shover Zadim Parshas Vaera">Shover Zadim Parshas Vaera</ref> they did not experience a full manifestation of the attributes of the name YKVK in actuality during their lifetime.<ref name="Rashi Shemos 6:3"/> The Name YKVK is also used whenever Hashem fulfills his words even for retribution and how much more so should be used here where He is to fulfill his words for the good<ref name="Rashi Shemos 6:9"/>

Dun: /* Shem Havaya */

2018-01-12T01:35:56Z

Shem Havaya

← Older revision		Revision as of 01:35, 12 January 2018
Line 17:		Line 17:
	* When Yackov returned from Padan Aram, Hashem blessed him with the name 'Kel Shaky'<ref>Berahsis 35:11</ref> and told him that the land that He gave to Avraham and Yitzchak, He will now give to him and his descendants.<ref>Berahsis 35:12</ref><ref name="Rashi Shemos 6:4"/>		* When Yackov returned from Padan Aram, Hashem blessed him with the name 'Kel Shaky'<ref>Berahsis 35:11</ref> and told him that the land that He gave to Avraham and Yitzchak, He will now give to him and his descendants.<ref>Berahsis 35:12</ref><ref name="Rashi Shemos 6:4"/>

−	Not only were the Avos not given the land, they were treated like foreigners. Avraham had to had to purchase the Meorat Hamachpela at ~~its overpriced value~~, Yitzchck encountered strife with each well he dug and Yackov had to purchase the lot of land where he set up camp.<ref>Rashi Shemos 6:9</ref> Yet despite this the Avos did not doubt Him and did not ask Him about His Name.<ref>Rashi Shemos 6:9</ref> Moshe on the other hand did ask Hashem about His name<ref>Shemos 3:13</ref> by the burning bush.<ref>Rashi Shemos 6:9</ref> Hashem was telling Moshe that he mourns over the loss of the Avos who were so faithful and now had passed on and can no longer be found.<ref>Rashi Shemos 6:9</ref>	+	Not only were the Avos not given the land, they were treated like foreigners. Avraham could not find a grave to bury Sarah until he had to had to purchase the Meorat Hamachpela at a very high price, Yitzchck encountered strife from the Plishtim with each well he dug and Yackov had to purchase the lot of land where he set up camp.<ref>Rashi Shemos 6:9</ref> Yet despite this the Avos did not doubt Him and did not ask Him about His Name or ask question on His actions.<ref>Rashi Shemos 6:9</ref> Moshe on the other hand did ask Hashem about His name<ref>Shemos 3:13</ref> by the burning bush and questioned his action by asking why He harmed the Jews<ref> Shemos 5:22</ref>.<ref>Rashi Shemos 6:9</ref> Hashem was telling Moshe that he mourns over the loss of the Avos who were so faithful and now had passed on and can no longer be found.<ref>Rashi Shemos 6:9</ref>

	The name YKVK represents Hashem's truthfulness of keeping His words and promises.<ref name="Rashi Shemos 6:3"/> Since Hashem did not fulfill the promises He made to the Avos, Although the Avos clearly knew the 'Shem Havaya'<ref name="Shover Zadim Parshas Vaera">Shover Zadim Parshas Vaera</ref> they did not experience a full manifestation of the attributes of the name YKVK in actuality during their lifetime.<ref name="Rashi Shemos 6:3"/> The Name YKVK is also used whenever Hashem fulfills his words even for retribution and how much more so should be used here where He is to fulfill his words for the good<ref name="Rashi Shemos 6:9"/>		The name YKVK represents Hashem's truthfulness of keeping His words and promises.<ref name="Rashi Shemos 6:3"/> Since Hashem did not fulfill the promises He made to the Avos, Although the Avos clearly knew the 'Shem Havaya'<ref name="Shover Zadim Parshas Vaera">Shover Zadim Parshas Vaera</ref> they did not experience a full manifestation of the attributes of the name YKVK in actuality during their lifetime.<ref name="Rashi Shemos 6:3"/> The Name YKVK is also used whenever Hashem fulfills his words even for retribution and how much more so should be used here where He is to fulfill his words for the good<ref name="Rashi Shemos 6:9"/>