Parashat Shemos
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==Enslavement of the Jews== | ==Enslavement of the Jews== | ||
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===Passing of the Tribes=== | ===Passing of the Tribes=== | ||
− | + | The Tribes pass away as well as the entire first generation of Jews. Yosef being the first and Levi the last at age 137. During his entire residence in Egypt, Yosef had maintained his righteousness, remaining the same Yosef who had tended his father’s flocks.<ref>Rashi Shemos 1:5</ref> The Torah counts the Tribes after their passing as a display of affection although they were counted already during their life.<ref>Rashi</ref> They included Reuvain, Shimon, Levi, Yehuda, Yissachar, Zevulon, Binyamin, Dun, Naftali, Gad, Asher who descended with their families and Yackov who along with Yosef who was previously in Egypt totaled 70 souls. | |
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− | They included Reuvain, Shimon, Levi, Yehuda, Yissachar, Zevulon, Binyamin, Dun, Naftali, Gad, Asher who descended with their families and Yackov who along with Yosef who was previously in Egypt totaled 70 souls. | + | |
===Multiplying of the Jews=== | ===Multiplying of the Jews=== | ||
− | At that point many of the Jewish woman | + | At that point many of the Jewish woman became beginning to swarmed and increased, giving birth to sextuplets, greatly multiplying their population. Unlike rare recent history cases of sextuplet births where a portion of the children are generally born impaired and die soon afterwords,<ref>en.wikipedia.org/wiki/List_of_multiple_births#Sextuplets_.286.29</ref> these were common and all 6 would emerge healthy and survive. The caused the Jews to increase, become very strong and fill up the land. |
===New King=== | ===New King=== | ||
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===Growing up by Pharaoh=== | ===Growing up by Pharaoh=== | ||
When the child grew up, Yocheved brought him to Pharaoh's daughter, and he became like her son. She named him Moses saying how she drew him from the water. | When the child grew up, Yocheved brought him to Pharaoh's daughter, and he became like her son. She named him Moses saying how she drew him from the water. | ||
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===Moshe Kills Egyptian=== | ===Moshe Kills Egyptian=== | ||
− | + | ====The Execution==== | |
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− | ===The Execution | + | |
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It is much harder to escape from a human that wants to kill or damage a person then from an animal or other natural calamity, since the human possess free will and can continue pushing forward even if he is being directed to cease. Moshe was fully aware of this as the executioner wielded the sword upon him but he also understood that he too had the free will to push away any fear and confusion and maintain a state of complete nullification to Hashem in total faith and 'Truth'. By doing this perfectly he was able to nullify the power of the sword wielded by a human and his neck transformed into a state of marble.<ref>Likutay Halachos YD Hil Milah 5:26</ref> | It is much harder to escape from a human that wants to kill or damage a person then from an animal or other natural calamity, since the human possess free will and can continue pushing forward even if he is being directed to cease. Moshe was fully aware of this as the executioner wielded the sword upon him but he also understood that he too had the free will to push away any fear and confusion and maintain a state of complete nullification to Hashem in total faith and 'Truth'. By doing this perfectly he was able to nullify the power of the sword wielded by a human and his neck transformed into a state of marble.<ref>Likutay Halachos YD Hil Milah 5:26</ref> | ||
===Escape to Midyon=== | ===Escape to Midyon=== | ||
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==Sending the Redeemer== | ==Sending the Redeemer== | ||
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===The Burning Bush=== | ===The Burning Bush=== | ||
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===The Refusal=== | ===The Refusal=== | ||
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For seven days Moshe put up an argument, refusing the mission. One of his arguments was that he would encounter opposition from wicked Jews, as occurs in every generation that the wicked oppose the Tzadik. This did end up happening numerous times through Dassan, Avrom and their cohorts.<ref name="Likutay Halachos CM Prikah vteniah 4:14"/> Additionally he knew that before they could be redeemed, the Jews would have to go through a very intense test that they were likely to fail. This happened just as he predicted, when the Jews lost faith in him during the 6 months of increased labor after his first revelation.<ref>Likutay Halachos</ref> Aside from these reasons, Moshe was also aware that this was likely not going to be the 'final redemption' and that the Jews would have to continue to undergo various forms of exile.<ref>Likutay Halachos, Hilchos Matana 5:47</ref> | For seven days Moshe put up an argument, refusing the mission. One of his arguments was that he would encounter opposition from wicked Jews, as occurs in every generation that the wicked oppose the Tzadik. This did end up happening numerous times through Dassan, Avrom and their cohorts.<ref name="Likutay Halachos CM Prikah vteniah 4:14"/> Additionally he knew that before they could be redeemed, the Jews would have to go through a very intense test that they were likely to fail. This happened just as he predicted, when the Jews lost faith in him during the 6 months of increased labor after his first revelation.<ref>Likutay Halachos</ref> Aside from these reasons, Moshe was also aware that this was likely not going to be the 'final redemption' and that the Jews would have to continue to undergo various forms of exile.<ref>Likutay Halachos, Hilchos Matana 5:47</ref> | ||
===The Signs=== | ===The Signs=== | ||
===Near Death=== | ===Near Death=== | ||
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===Meeting Aaron=== | ===Meeting Aaron=== | ||