Parashat Tzav

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(Overnight Burning)
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==Overnight Burning==
 
==Overnight Burning==
Hashem commanded Moshe to instruct Aharon and his sons regarding the burning of the remains of the Olah offering overnight. Sacrificial] fats and animal parts that did not get consumed during the day, can be burnt by the fire of the altar all night until the morning.<ref name="Rashi Vayikra 6:2"/> This teaching was given over as a 'command' which  denotes urging to promptly and meticulously fulfill it both now and for future generations.<ref name="Rashi Vayikra 6:2">Rashi Vayikra 6:2</ref> This is especially true since it involved monetary loss<ref name="Rashi Vayikra 6:2"/> of the daily Tomid offering.  
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Hashem commanded Moshe to instruct Aharon and his sons regarding the burning of the remains of the Olah offering overnight. Sacrificial fats and animal parts that did not get consumed during the day are permitted be burnt<ref name="Rashi Vayikra 6:2"/> by the fire of the altar all night until the morning. This teaching was given over as a 'command' which  denotes urging to promptly and meticulously fulfill it both now and for future generations.<ref name="Rashi Vayikra 6:2">Rashi Vayikra 6:2</ref> This is especially true since it involved monetary loss<ref name="Rashi Vayikra 6:2"/> of the daily Tomid offering.
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===Burning of Invalid Sacrifices===
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If an invalid sacrifice was mistakenly brought up upon the Altar. If it had become unfit in the Beis Hamikdash the it was burned on the Altar and was not brought back down.<ref name="Rashi Vayikra 6:2"/> However if it had already been previously unfit before it came into the Azara, like an animal that had relationships with humans, then it must be brought back down.<ref name="Rashi Vayikra 6:2"/>
  
 
==References==
 
==References==

Revision as of 23:03, 22 March 2018

Parashas Tzav is the second parsha in the Book of Vayikra.

Overnight Burning

Hashem commanded Moshe to instruct Aharon and his sons regarding the burning of the remains of the Olah offering overnight. Sacrificial fats and animal parts that did not get consumed during the day are permitted be burnt[1] by the fire of the altar all night until the morning. This teaching was given over as a 'command' which denotes urging to promptly and meticulously fulfill it both now and for future generations.[1] This is especially true since it involved monetary loss[1] of the daily Tomid offering.

Burning of Invalid Sacrifices

If an invalid sacrifice was mistakenly brought up upon the Altar. If it had become unfit in the Beis Hamikdash the it was burned on the Altar and was not brought back down.[1] However if it had already been previously unfit before it came into the Azara, like an animal that had relationships with humans, then it must be brought back down.[1]

References

  1. ^ a b c d e Rashi Vayikra 6:2


 
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