Parashat Vayigash

From Zissil
Jump to: navigation, search

Warning: You are not logged in.

Your IP address will be recorded in this page's edit history.
The edit can be undone. Please check the comparison below to verify that this is what you want to do, and then save the changes below to finish undoing the edit.
Latest revision Your text
Line 2: Line 2:
  
 
==Confrontation==
 
==Confrontation==
Yehuda approached Yosef to both appease him but if necessary make war with him.<ref name="Baal HaTurim Berashis 44:18">Baal HaTurim Berashis 44:18</ref> <ref name="Baal HaTurim Berashis 44:20"/> He requested to please speak and that his words should enter<ref name="Rashi Berashis 44:18">Rashi Berashis 44:18</ref> into his ears. Despite his harsh words,<ref name="Rashi Berashis 44:18"/> Yehuda asked Yosef not to get angry at him and his face should not wrath,<ref name="Baal HaTurim Berashis 44:18"/> for he is important to him like king Pharaoh.<ref name="Rashi Berashis 44:18"/> By comparing Yosef to Pharaoh, Yehuda was also threatening Yosef that if he would continue to detain Binyamin he would be afflicted with Leprosy, just like the original Pharaoh had been punished because of his great grandmother Sara for the one night he detained her.<ref name="Rashi Berashis 44:18"/> He was also comparing Yosef to Pharaoh who  issues decrees and does not carry them out, makes promises and does not fulfill them, so too Yosef said he just wanted to 'set his eye' on Binyomin and now wanted to detain him as a servant.<ref name="Rashi Berashis 44:18"/>  Yehuda was also threatening that if Yosef was to provoke him, he would kill him and his master Pharaoh,<ref name="Rashi Berashis 44:18"/> starting with him first.<ref name="Baal HaTurim Berashis 44:18"/> Yehuda also told Yosef that he was equivalent to him for he too was a king.<ref name="Baal HaTurim Berashis 44:18"/>
+
Yehuda approached Yosef asking to please speak and that his words should enter<ref name="Rashi Berashis 44:18">Rashi Berashis 44:18</ref> into his ears. Despite his harsh words,<ref name="Rashi Berashis 44:18"/> Yehuda asked Yosef not to get angry at him for he is important to him like king Pharaoh.<ref name="Rashi Berashis 44:18"/> By comparing Yosef to Pharaoh, Yehuda was also threatening Yosef that if he would continue to detain Binyamin he would be afflicted with Leprosy, just like the original Pharaoh had been punished because of his great grandmother Sara for the one night he detained her.<ref name="Rashi Berashis 44:18"/> He was also comparing Yosef to Pharaoh who  issues decrees and does not carry them out, makes promises and does not fulfill them, so too Yosef said he just wanted to 'set his eye' on Binyomin and now wanted to detain him as a servant.<ref name="Rashi Berashis 44:18"/>  Yehuda was also threatening that if Yosef was to provoke him, he would kill him and his master Pharaoh.<ref name="Rashi Berashis 44:18"/>  
  
Yehuda reminded Yosef how he had asked them if they had a father or brother. As they were not looking to marry his daughter and since he was not looking to marry their sister, all these question were unneeded an proof that from the start Yosef was looking to accuse them.<ref name="Rashi Berashis 44:19">Rashi Berashis 44:19</ref> Despite this the Brothers had not concealed from Yosef anything<ref name="Rashi Berashis 44:19"/> and responded that they had an elderly father with a  young child of his old age who was loved by their father and whose older brother has died, leaving him as a single remaining child from his mother with no other brothers.<ref name="Rashi Berashis 44:20"/> Although Yehuda knew that the other brother (Yosef) was still alive, out of fear that Yosef would command them to bring him as well, he made a false statement that he had died.<ref name="Rashi Berashis 44:20">Rashi Berashis 44:20</ref> He also reffered to Binyomin a child of the 'elderly' because Yackov had passed on to him all the teaching that he had learned from the elders Shem and Ever.<ref name="Baal HaTurim Berashis 44:20"/>
+
Yehuda reminded Yosef how he had asked them if they had a father or brother. As they were not looking to marry his daughter and since he was not looking to marry their sister, all these question were unneeded an proof that from the start Yosef was looking to accuse them.<ref name="Rashi Berashis 44:19">Rashi Berashis 44:19</ref> Despite this the Brothers had not concealed from Yosef anything<ref name="Rashi Berashis 44:19"/> and responded that they had an elderly father with a  young child of his old age who was loved by their father and whose older brother has died, leaving him as a single remaining child from his mother with no other brothers.<ref name="Rashi Berashis 44:20"/> Although Yehuda knew that the other brother (Yosef) was still alive, out of fear that Yosef would command them to bring him as well, he made a false statement that he had died.<ref name="Rashi Berashis 44:20">Rashi Berashis 44:20</ref>
  
Yosef had then requested them to bring him so he can set his eyes upon him. To this they had replied that the boy can not leave his father out of fear of him dying on the road, just like his mother who had passed away on the road<ref>Rashi Berashis 44:22</ref>. Yosef had then warned them not to return and see his face or even travel the route to Egypt again<ref>Baal HaTurim Berashis 44:23</ref>without their younger brother.
+
Yosef had then requested them to bring him so he can set his eyes upon him. To this they had replied that the boy can not leave his father out of fear of him dying on the road, just like his mother who had passed away on the road<ref>Rashi Berashis 44:22</ref>. Yosef had then warned them not to return and see his face again without their younger brother.
  
 
They had gone back to their father and told him the words of Yosef. When he requested that they go back and buy a little food,  they responded that they can not return without Binyomin and see the face of the ruler without their younger brother. Yackov had responded that his wife Rachel had born him two children. One of them disappeared and was surely  torn to pieces, and he had not seen him since. Now if they take Binyamin too away from him, and misfortune befalls him, for the Satan accuses at the time of danger,<ref name="Rashi Berashis 44:29">Rashi Berashis 44:29</ref> they will bring down his old age in misery to the grave. Now that Binyamin is with Yackov, he comforts himself over the loss of his mother and brother. Were Binyamin to die, it would seem to him as if all three of them died in one day.<ref name="Rashi Berashis 44:29"/>
 
They had gone back to their father and told him the words of Yosef. When he requested that they go back and buy a little food,  they responded that they can not return without Binyomin and see the face of the ruler without their younger brother. Yackov had responded that his wife Rachel had born him two children. One of them disappeared and was surely  torn to pieces, and he had not seen him since. Now if they take Binyamin too away from him, and misfortune befalls him, for the Satan accuses at the time of danger,<ref name="Rashi Berashis 44:29">Rashi Berashis 44:29</ref> they will bring down his old age in misery to the grave. Now that Binyamin is with Yackov, he comforts himself over the loss of his mother and brother. Were Binyamin to die, it would seem to him as if all three of them died in one day.<ref name="Rashi Berashis 44:29"/>
  
Yehuda then asked how he can proceed to return to Yackov without Binyomin since their souls are connected. When he sees that that Binyamin is gone, he will die out of suffering<ref>Rashi Berashis 44:31</ref>. They will cause to bring down their father's  old age in misery to the grave. Binyomin will also pass away because the two can not survive without each other<ref name="Baal HaTurim Berashis 44:20">Baal HaTurim Berashis 44:20</ref> Yehuda argued that even if Binyamin did steal the goblet, it was only because his youth and it should be overlooked.<ref name="Baal HaTurim Berashis 44:30">Baal HaTurim Berashis 44:30</ref> In fact that was even more of a reason that he should be returned to his father, so he can continue educating his manners.<ref name="Baal HaTurim Berashis 44:30"/>
+
Yehuda then asked how he can proceed to return to Yackov without Binyomin since their souls are connected. When he sees that that Binyamin is gone, he will die out of suffering<ref>Rashi Berashis 44:31</ref>. They will cause to bring down their father's  old age in misery to the grave.  
  
Yehuda then explained that he personally had assumed responsibility for Binyomin and would be a sinner forever is he did not return him. He then offered to take the place of Binyomin and be a slave in his place and he can do with him as he wishes,<ref name="Baal HaTurim Berashis 44:18"/> so Binyamin could return with the Brothers since he could not return and see the misery that would befall Yackov.
+
Yehuda then explained that he personally had assumed responsibility for Binyomin and would be a sinner forever is he did not return him. He then offed to take the place of Binyomin and be a slave in his place so he could return with the Brothers since he could not return and see the misery that would befall Yackov.
  
 
==Revelation==
 
==Revelation==
Line 21: Line 21:
  
 
Yosef then pointed out that both the Brothers and Binyomin saw how it his mouth speaking to them. They should tell Yaakov of all his honor in Egypt and all they had seen. They should hasten and bring Yackov down to Egypt.
 
Yosef then pointed out that both the Brothers and Binyomin saw how it his mouth speaking to them. They should tell Yaakov of all his honor in Egypt and all they had seen. They should hasten and bring Yackov down to Egypt.
 
===Serach Bas Asher===
 
When the brothers sold Yosef they made a group oath of excommunication, were any to reveal what had occurred. Later this was revealed to Serach bas Asher through prophecy, who used it to gently break the news to Yackov that Yosef was still alive. Asher was wrongly excommunicated by the Brothers for revealing this to his daughter, since the conversations of a child originate from either his father or mother. Moshe later completely absolved the excommunication with his blessing to the Tribe of Asher that countered all the restrictive laws of an excommunication.<ref>Baal Haturim Devarim 33:24</ref>
 
  
 
==Embracing the Brothers==
 
==Embracing the Brothers==
Line 34: Line 31:
 
Yosef gave them wagons by Pharaoh's orders and provisions for the way. He gave them each several pairs of clothes. To Binyamin he gave three hundred pieces of silver and five pairs of clothes. For Yackov he sent ten male donkeys carrying from the best of Egypt and ten she donkeys carrying grain, bread and other food, for his father's trip. Yosef instructed his brother not to quarrel on the way.
 
Yosef gave them wagons by Pharaoh's orders and provisions for the way. He gave them each several pairs of clothes. To Binyamin he gave three hundred pieces of silver and five pairs of clothes. For Yackov he sent ten male donkeys carrying from the best of Egypt and ten she donkeys carrying grain, bread and other food, for his father's trip. Yosef instructed his brother not to quarrel on the way.
  
The Brothers went up from Egypt and came to the land of Canaan, to their father Yackov. They told him Yosef was still alive and he ruled over the entire land of Egypt. Yackov's  heart changed, for he did not believe them. When they told him all of Yosef's words and he saw the wagons that he had sent, the spirit of their Yaackov was revived. Now that Yosef was alive he would go see him before he died. Yackov had not wanted to go to Egypt but now that he heard his son Yosef was there he traveled immediately, like a cow that does not want to be slaughtered but when her son is brought in she follows.<ref>Baal HaTurim Berashis 44:29</ref>
+
The Brothers went up from Egypt and came to the land of Canaan, to their father Yackov. They told him Yosef was still alive and he ruled over the entire land of Egypt. Yackov's  heart changed, for he did not believe them. When they told him all of Yosef's words and he saw the wagons that he had sent, the spirit of their Yaackov was revived. Now that Yosef was alive he would go see him before he died.
  
 
==Stop at Beer Sheva==
 
==Stop at Beer Sheva==
Line 121: Line 118:
 
** 68 - Yetzer
 
** 68 - Yetzer
 
** 69 - Shillem
 
** 69 - Shillem
 
==Introduction to Pharoh==
 
Yosef took with him Zevulon, Gad, Dan, Naftali and Asher because they looked weak, so that Pharaoh should not appoint them as his war officers. These were also the Tribes who has their names doubled in the Blessings of Moshe<ref name="Rashi Devarim 33:18">Rashi Devarim 33:18</ref>
 
  
 
==References==
 
==References==

By adding content or making edits to this page you are agreeing to give full, complete and permanent rights of this content to Zissil.com. You are also verifying that this is unique content that has not been copied from any other source and is not copyright protected.

Cancel | Editing help (opens in new window)

Templates used on this page:

 
PrivacyDisclaimer Terms of Use
Share |
Share |
 
Personal tools
Namespaces
Variants
Actions
Navigation
Toolbox