Parashat Vzot Habracha

From Zissil
(Difference between revisions)
Jump to: navigation, search
(Blessing of Moshe)
(Blessing of Moshe)
Line 7: Line 7:
 
Moshe went on to say how Hashem came towrds them when they came to stand at the foot of Mount<ref name="Rashi Devarim 33:2"/> Sinai, like a bridegroom goes to meet the bride.<ref name="Rashi Devarim 33:2"/>  This was after Hashem shone forth from Seir where He first offered the descendants of Esav to accept the Torah and they rejected it.<ref name="Rashi Devarim 33:2"/> He appeared from Mount Paran, where He also offered the descendants of Yishmoel to accept the Torah and they rejected it.<ref name="Rashi Devarim 33:2"/>. He then finally came to the Jewish Nation<ref name="Rashi Devarim 33:2"/> with some<ref name="Rashi Devarim 33:2"/> groups of his holy angels. Unlike a human who shows off all his power and wealth on the the day of his wedding, Hashem did not bring all His angels or even most of them.<ref name="Rashi Devarim 33:2"/> Hashem then gave them from amidst the fire,<ref name="Rashi Devarim 33:2"/> the Luchos<ref name="Rashi Devarim 33:2"/> written by<ref name="Rashi Devarim 33:2"/> His right hand. This was the fiery Law as it was previously written before Him in letters of black fire upon a background of white fire.<ref name="Rashi Devarim 33:2"/>
 
Moshe went on to say how Hashem came towrds them when they came to stand at the foot of Mount<ref name="Rashi Devarim 33:2"/> Sinai, like a bridegroom goes to meet the bride.<ref name="Rashi Devarim 33:2"/>  This was after Hashem shone forth from Seir where He first offered the descendants of Esav to accept the Torah and they rejected it.<ref name="Rashi Devarim 33:2"/> He appeared from Mount Paran, where He also offered the descendants of Yishmoel to accept the Torah and they rejected it.<ref name="Rashi Devarim 33:2"/>. He then finally came to the Jewish Nation<ref name="Rashi Devarim 33:2"/> with some<ref name="Rashi Devarim 33:2"/> groups of his holy angels. Unlike a human who shows off all his power and wealth on the the day of his wedding, Hashem did not bring all His angels or even most of them.<ref name="Rashi Devarim 33:2"/> Hashem then gave them from amidst the fire,<ref name="Rashi Devarim 33:2"/> the Luchos<ref name="Rashi Devarim 33:2"/> written by<ref name="Rashi Devarim 33:2"/> His right hand. This was the fiery Law as it was previously written before Him in letters of black fire upon a background of white fire.<ref name="Rashi Devarim 33:2"/>
  
Moshe recalls how Hashem showed love for people by displayed great affection to the tribes, considering each one of them as its own Nation.<ref name="Rashi Devarim 33:3">Rashi Devarim 33:3</ref> This was seen when Hashem blessed Yackov saying "A nation and a multitude of nations shall come into existence from you" and Binyamin was the only Tribe born following the blessing.<ref name="Rashi Devarim 33:3"/>
+
Moshe recalls how Hashem showed love for people by displayed great affection to the tribes, considering each one of them as its own Nation.<ref name="Rashi Devarim 33:3">Rashi Devarim 33:3</ref> This was seen when Hashem blessed Yackov saying "A nation and a multitude of nations shall come into existence from you" and Binyamin was the only Tribe born following the blessing.<ref name="Rashi Devarim 33:3"/>.
  
; all his holy ones are in Your hand, for they let themselves be centered at Your feet, bearing Your utterances.
+
Additionally all the souls<ref name="Rashi Devarim 33:3"/> of His holy righteous<ref name="Rashi Devarim 33:3"/> ones are in His hand, concealed with Him.<ref name="Rashi Devarim 33:3"/> Yet the Jews are worthy of having their souls concealed with Hashem because they allowed themselves to be placed right in the middle of the bottom of Mount Sinai between Hashem's 'feet'.<ref name="Rashi Devarim 33:3"/> There they bore upon themselves the yoke of the Torah<ref name="Rashi Devarim 33:3"/> which was the utterances of Hashem.
  
 
==References==
 
==References==

Revision as of 21:00, 29 September 2018

Parashat Vzos Habracha is the final parsha in the Book of Divarim and of the entire Torah. It is read on the holiday of Simchas Torah. It contains 41 pesukim and is the smallest Parsha in terms of letters and words.

Blessing of Moshe

Moshe the Man of Hashem blessed the Jewish Nation before his passing. This was done very close to his the time of his passing, for if not then then when.[1] He started by first praising Hashem and then he addressed the needs of the Jews.[2] In the praise itself he mentioned the merit of the Jews, thereby appeasing Hashem that the Jews were worthy of having blessing rest upon them.[2]

Giving of the Torah

Moshe went on to say how Hashem came towrds them when they came to stand at the foot of Mount[2] Sinai, like a bridegroom goes to meet the bride.[2] This was after Hashem shone forth from Seir where He first offered the descendants of Esav to accept the Torah and they rejected it.[2] He appeared from Mount Paran, where He also offered the descendants of Yishmoel to accept the Torah and they rejected it.[2]. He then finally came to the Jewish Nation[2] with some[2] groups of his holy angels. Unlike a human who shows off all his power and wealth on the the day of his wedding, Hashem did not bring all His angels or even most of them.[2] Hashem then gave them from amidst the fire,[2] the Luchos[2] written by[2] His right hand. This was the fiery Law as it was previously written before Him in letters of black fire upon a background of white fire.[2]

Moshe recalls how Hashem showed love for people by displayed great affection to the tribes, considering each one of them as its own Nation.[3] This was seen when Hashem blessed Yackov saying "A nation and a multitude of nations shall come into existence from you" and Binyamin was the only Tribe born following the blessing.[3].

Additionally all the souls[3] of His holy righteous[3] ones are in His hand, concealed with Him.[3] Yet the Jews are worthy of having their souls concealed with Hashem because they allowed themselves to be placed right in the middle of the bottom of Mount Sinai between Hashem's 'feet'.[3] There they bore upon themselves the yoke of the Torah[3] which was the utterances of Hashem.

References

  1. ^ Rashi Devarim 33:1
  2. ^ a b c d e f g h i j k l m Rashi Devarim 33:2
  3. ^ a b c d e f g Rashi Devarim 33:3


 
PrivacyDisclaimer Terms of Use
Share |
Share |
 
Personal tools
Namespaces
Variants
Actions
Navigation
Toolbox