The Holy Land of Israel Booklet
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− | [[ | + | [[category:Israel]] |
+ | [[category:Breslov]] | ||
+ | [[category:Nanach]] | ||
Work in progress. To be translated from the Hebrew document at | Work in progress. To be translated from the Hebrew document at | ||
− | [[http://www. | + | [[http://www.4shared.com/dir/-WGcXrzC/_online.html#dir=304695880 http://www.4shared.com/dir/-WGcXrzC/_online.html#dir=304695880]] |
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+ | '''Eretz Israel''' | ||
When one wants to go to Eretz Israel he must only ask Hashem for matnas chinam (free gifts) as it says “and he prayed (va’eschanan) to Hashem at that time saying”. (LM 2,208) | When one wants to go to Eretz Israel he must only ask Hashem for matnas chinam (free gifts) as it says “and he prayed (va’eschanan) to Hashem at that time saying”. (LM 2,208) | ||
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Therefore through searching for the tzaddik and coming close to him and attending to him with one’s body, soul and money, this saves one from the searching (longing?) of the ‘other side’ that is always running after money, since coming close to the tzaddik the desire for money is fixed and through this one merits Eretz Israel. (Likutay Halachos). | Therefore through searching for the tzaddik and coming close to him and attending to him with one’s body, soul and money, this saves one from the searching (longing?) of the ‘other side’ that is always running after money, since coming close to the tzaddik the desire for money is fixed and through this one merits Eretz Israel. (Likutay Halachos). | ||
− | + | Rabbi Nachman’s Trip to Eretz Israel | |
There is a lot to say about his trip to Eretz Israel with regard to the great suffering that he went through on the way there and on the way back and the great effort and the obstacles that he had before he came to Eretz Israel. (Shivchay Haran 20). | There is a lot to say about his trip to Eretz Israel with regard to the great suffering that he went through on the way there and on the way back and the great effort and the obstacles that he had before he came to Eretz Israel. (Shivchay Haran 20). | ||
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The amazing story of the Rebbe’s trip to Eretz Israel appears in the books Shivchay Haran and Chayey Moharan under the chapter heading “The Trip To Eretz Israel”. The book “Yimay Moranat” tells about the trip of Rabbi Nasan to Eretz Israel. | The amazing story of the Rebbe’s trip to Eretz Israel appears in the books Shivchay Haran and Chayey Moharan under the chapter heading “The Trip To Eretz Israel”. The book “Yimay Moranat” tells about the trip of Rabbi Nasan to Eretz Israel. | ||
− | + | Run Away to Eretz Israel | |
The greatness of Eretz Israel is so great it cannot be fathomed. As we see, the whole torah from the beginning to the end is filled with the praise of Eretz Israel and all of the promises that Hashem made to the forefathers Avraham, Yitzchak and Yaakov were mainly about inheriting the land. Similarly all of the redemption and exile from Egypt by Moshe Rabbinu of blessed memory was to merit coming to Eretz Israel. From all this, one can see and understand from afar the greatness of the holiness of Eretz Israel since Hashem promises us so much about it. In particular one who studies the gamara, medrash, Zohar hakadosh and other holy books will see that it is clear in all of them the greatness of the holiness of Eretz Israel and the greatness of one who lives there or even merits to walk for ells in it. Therefore, if one truly believes in the holiness of Eretz Israel even a thousandth of what it really is would surely run and fly to Eretz Israel with all of his strength and nothing would stop him. (Likutay Halachos) | The greatness of Eretz Israel is so great it cannot be fathomed. As we see, the whole torah from the beginning to the end is filled with the praise of Eretz Israel and all of the promises that Hashem made to the forefathers Avraham, Yitzchak and Yaakov were mainly about inheriting the land. Similarly all of the redemption and exile from Egypt by Moshe Rabbinu of blessed memory was to merit coming to Eretz Israel. From all this, one can see and understand from afar the greatness of the holiness of Eretz Israel since Hashem promises us so much about it. In particular one who studies the gamara, medrash, Zohar hakadosh and other holy books will see that it is clear in all of them the greatness of the holiness of Eretz Israel and the greatness of one who lives there or even merits to walk for ells in it. Therefore, if one truly believes in the holiness of Eretz Israel even a thousandth of what it really is would surely run and fly to Eretz Israel with all of his strength and nothing would stop him. (Likutay Halachos) | ||
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One must ask Hashem that he should have a longing for Eretz Israel until he merits coming there. Also one should ask that all of the tzaddikim should have a longing for Eretz Israel, this is a segula for nullifying anger and sadness. (Likutay Moharan 155) | One must ask Hashem that he should have a longing for Eretz Israel until he merits coming there. Also one should ask that all of the tzaddikim should have a longing for Eretz Israel, this is a segula for nullifying anger and sadness. (Likutay Moharan 155) | ||
− | + | Faith – Providence | |
Through setelling Eretz Israel Hashem’s providence is gained over the world. | Through setelling Eretz Israel Hashem’s providence is gained over the world. | ||
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The main holiness of Israel is that Hashem’s providence is there constantly. In the future when the whole world will be renewed in the aspect of Eretz Israel then the whole world will be governed through providence alone and nature will be completely nullified. | The main holiness of Israel is that Hashem’s providence is there constantly. In the future when the whole world will be renewed in the aspect of Eretz Israel then the whole world will be governed through providence alone and nature will be completely nullified. | ||
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