Parashat-Acharei-Mot - Revision history

Dun: /* Ketoret Offering */

2018-04-19T22:07:18Z

Ketoret Offering

← Older revision		Revision as of 22:07, 19 April 2018
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	He would then bring the Ketoret within the dividing curtain and place it upon a fire that is inside the pan,<ref name="Rashi Vayikra 16:13">Rashi Vayikra 16:13</ref> before Hashem so that a cloud of the incense would envelope the Ahron cover that rests over the Luchos Tablets, so that he shall not die. If the Kohen Gadol would not follow this process he was liable for death.<ref name="Rashi Vayikra 16:13"/>		He would then bring the Ketoret within the dividing curtain and place it upon a fire that is inside the pan,<ref name="Rashi Vayikra 16:13">Rashi Vayikra 16:13</ref> before Hashem so that a cloud of the incense would envelope the Ahron cover that rests over the Luchos Tablets, so that he shall not die. If the Kohen Gadol would not follow this process he was liable for death.<ref name="Rashi Vayikra 16:13"/>
		+
		+	===Blood Sprinkling===
		+	The Kohen Gadol would then take some of the bull's blood and sprinkle it once<ref name="Rashi Vayikra 16:14">Rashi Vayikra 16:14</ref> with his index finger on top of the Ahron cover on its eastern side and seven times before the ark cover making it once above and seven below.<ref name="Rashi Vayikra 16:14"/>

	==References==		==References==

Dun: /* Public Sacrifices */

2018-04-19T22:00:55Z

Public Sacrifices

← Older revision		Revision as of 22:00, 19 April 2018
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	# Two he goats as a Chatas sin offering. First he places them at the entrance of the Ohel Moed, one on his right side and one on the left. Then, he would insert both his hands into a box which contained two lots, one bearing the inscription "For Hashem" and the other "To Azazel" and pull out one lot in his right hand and the other in his left. He would place these lots on the corresponding goats. As he placed the "For Hashem" lot he would proclaim “To Hashem -a sin-offering”<ref>Rashi Vayikra 16:9</ref> The goat on the side which the "For Hashem" lot was drawn was to be sacrificed while the goat on the side "To Azazel" was drawn would be sent to Azazel,<ref name="Rashi Vayikra 16:8">Rashi Vayikra 16:8</ref> a strong, hard mountain with a high cliff.<ref name="Rashi Vayikra 16:8"/> where it would be thrown to death,<ref name="Rashi Vayikra 16:10">Rashi Vayikra 16:10</ref> after confessing upon it.<ref name="Rashi Vayikra 16:10"/>		# Two he goats as a Chatas sin offering. First he places them at the entrance of the Ohel Moed, one on his right side and one on the left. Then, he would insert both his hands into a box which contained two lots, one bearing the inscription "For Hashem" and the other "To Azazel" and pull out one lot in his right hand and the other in his left. He would place these lots on the corresponding goats. As he placed the "For Hashem" lot he would proclaim “To Hashem -a sin-offering”<ref>Rashi Vayikra 16:9</ref> The goat on the side which the "For Hashem" lot was drawn was to be sacrificed while the goat on the side "To Azazel" was drawn would be sent to Azazel,<ref name="Rashi Vayikra 16:8">Rashi Vayikra 16:8</ref> a strong, hard mountain with a high cliff.<ref name="Rashi Vayikra 16:8"/> where it would be thrown to death,<ref name="Rashi Vayikra 16:10">Rashi Vayikra 16:10</ref> after confessing upon it.<ref name="Rashi Vayikra 16:10"/>
	# A ram as an Olah burnt offering		# A ram as an Olah burnt offering
		+
		+	===Ketoret Offering===
		+	The Kohen Gadoel would then take a pan full of burning coals from upon the western side<ref name="Rashi Vayikra 16:12"/> of the outside<ref name="Rashi Vayikra 16:12">Rashi Vayikra 16:12</ref> Mezbeach altar which stands before the entrance of the Mikdash,<ref name="Rashi Vayikra 16:12"/> from before Hashem and fill both his hands with Ketoret incense powder. Normally the Ketoret was ground to a very fine powder and on Erev Yom Kippur it was returned to the mortar in order to crush again and grind it to the finest of the fine for use on Yom Kippur.<ref name="Rashi Vayikra 16:12"/>
		+
		+	He would then bring the Ketoret within the dividing curtain and place it upon a fire that is inside the pan,<ref name="Rashi Vayikra 16:13">Rashi Vayikra 16:13</ref> before Hashem so that a cloud of the incense would envelope the Ahron cover that rests over the Luchos Tablets, so that he shall not die. If the Kohen Gadol would not follow this process he was liable for death.<ref name="Rashi Vayikra 16:13"/>

	==References==		==References==

Dun: /* Personal Sacrifices */

2018-04-19T21:45:32Z

Personal Sacrifices

← Older revision		Revision as of 21:45, 19 April 2018
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	===Personal Sacrifices===		===Personal Sacrifices===
−	# A young bull as a Chatas sin offering to atone for himself and his household, which was done by placing his hands on the bull and confessing both their sins.<ref name="Rashi Vayikra 16:6">Rashi Vayikra 16:6</ref> This sacrifice was purchased with the Kohen Gadole's personal money rather then public funds.<ref name="Rashi Vayikra 16:6"/>	+	# A young bull as a Chatas sin offering to atone for himself and his household, which was done by placing his hands on the bull and confessing both their sins.<ref name="Rashi Vayikra 16:6">Rashi Vayikra 16:6</ref> This sacrifice was purchased with the Kohen Gadole's personal money rather then public funds.<ref name="Rashi Vayikra 16:6"/> He then made a second confession<ref name="Rashi Vayikra 16:11">Rashi Vayikra 16:11</ref> on this bull for his brothers the Kohanim<ref name="Rashi Vayikra 16:11"/> to atone exclusively for their defiling the Mikdash and its holy things<ref name="Rashi Vayikra 16:11"/> if they had entered the Mikidash or ate sacrifices not realizing they were impure.
	# A ram for an Olah burnt offering		# A ram for an Olah burnt offering

Dun: /* Marriage */

2015-04-23T22:33:22Z

Marriage

← Older revision		Revision as of 22:33, 23 April 2015
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	===Marriage===		===Marriage===
−	A Kohen Gadoel must be married at the time since in order to enter the Kodesh Kodashim and attain forgiveness he needs Tikkun Habris for which marriage is necessary.<ref>Likutay Halachos, Hilchos Yom Kippor 5:1-2</ref>	+	A Kohen Gadoel must be married at the time since in order to enter the Kodesh Kodashim and attain forgiveness he needs Tikkun Habris for which marriage is necessary.<ref>Likutay Halachos, Hilchos Yom Kippor 1:2</ref>

	===Personal Sacrifices===		===Personal Sacrifices===

Dun at 22:30, 23 April 2015

2015-04-23T22:30:42Z

← Older revision		Revision as of 22:30, 23 April 2015
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	Hashem told Moshe to instruct Aharon that he should not enter the Kodesh HaKodashim, past the curtain dividing the Araon from the Ohel Moed so he should not die the way his sons died<ref name="Rashi Vayikra 16:2">Rashi Vayikra 16:2</ref>. If he does enter except with the cloud of incense on Yom Kippur,<ref name="Rashi Vayikra 16:2"/> he will die<ref name="Rashi Vayikra 16:2"/> since Hashem's pillar of cloud and Divine Presence<ref name="Rashi Vayikra 16:2"/> are revealed over the ark cover.		Hashem told Moshe to instruct Aharon that he should not enter the Kodesh HaKodashim, past the curtain dividing the Araon from the Ohel Moed so he should not die the way his sons died<ref name="Rashi Vayikra 16:2">Rashi Vayikra 16:2</ref>. If he does enter except with the cloud of incense on Yom Kippur,<ref name="Rashi Vayikra 16:2"/> he will die<ref name="Rashi Vayikra 16:2"/> since Hashem's pillar of cloud and Divine Presence<ref name="Rashi Vayikra 16:2"/> are revealed over the ark cover.

−	~~===Yom Kippor Requirements===~~
	Aharon and any High Priest that follows must do the following service on Yom Kippor<ref>Rashi Vayikra 16:3</ref> in order to enter the Holy of Holies.		Aharon and any High Priest that follows must do the following service on Yom Kippor<ref>Rashi Vayikra 16:3</ref> in order to enter the Holy of Holies.
−
−	~~====Marriage====~~
−	~~A Kohen Gadoel must be married at the time since in order to enter the Kodesh Kodashim and attain forgiveness he needs Tikkun Habris for which marriage is necessary.~~

	===Immersions===		===Immersions===
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	===Garments===		===Garments===
	Unlike regular days where the Kohen Gadol constantly wears eight garments during services, today he only dons them for the outside services. Any services performed inside the Holy of Holies are done wearing only the four linen garments of an ordinary kohen; shirt, pants, belt and hat. This is done to avoid wearing any gold which is a reminiscent of the golden calf and is therefore a prosecutor which cannot become a defender bringing atonement to the Jewish nation.<ref name="Rashi Vayikra 16:4">Rashi Vayikra 16:4</ref>. Additionally by bouncing back and forth throughout the day between these two sets of garments, the Kohen Gadol is able to maintain a balance between the two energies imposed by these sets of garments, allowing him to properly complete the rectification necessary for proper repentance.<ref>Likutay Halachos, Hilchos Yom Tov5:1-5</ref> These garments are holy since they are purchased with money from the Temple treasury.<ref name="Rashi Vayikra 16:4"/>		Unlike regular days where the Kohen Gadol constantly wears eight garments during services, today he only dons them for the outside services. Any services performed inside the Holy of Holies are done wearing only the four linen garments of an ordinary kohen; shirt, pants, belt and hat. This is done to avoid wearing any gold which is a reminiscent of the golden calf and is therefore a prosecutor which cannot become a defender bringing atonement to the Jewish nation.<ref name="Rashi Vayikra 16:4">Rashi Vayikra 16:4</ref>. Additionally by bouncing back and forth throughout the day between these two sets of garments, the Kohen Gadol is able to maintain a balance between the two energies imposed by these sets of garments, allowing him to properly complete the rectification necessary for proper repentance.<ref>Likutay Halachos, Hilchos Yom Tov5:1-5</ref> These garments are holy since they are purchased with money from the Temple treasury.<ref name="Rashi Vayikra 16:4"/>
		+
		+	===Marriage===
		+	A Kohen Gadoel must be married at the time since in order to enter the Kodesh Kodashim and attain forgiveness he needs Tikkun Habris for which marriage is necessary.<ref>Likutay Halachos, Hilchos Yom Kippor 5:1-2</ref>

	===Personal Sacrifices===		===Personal Sacrifices===

Dun: /* Yom Kippor Requirements */

2015-04-23T22:29:01Z

Yom Kippor Requirements

← Older revision		Revision as of 22:29, 23 April 2015
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	===Yom Kippor Requirements===		===Yom Kippor Requirements===
−	Aharon and any High Priest that follows must do the following service on Yom Kippor<ref>Rashi Vayikra 16:3</ref> in order to enter the Holy of Holies.	+	Aharon and any High Priest that follows must do the following service on Yom Kippor<ref>Rashi Vayikra 16:3</ref> in order to enter the Holy of Holies.
		+
		+	====Marriage====
		+	A Kohen Gadoel must be married at the time since in order to enter the Kodesh Kodashim and attain forgiveness he needs Tikkun Habris for which marriage is necessary.

	===Immersions===		===Immersions===

Dun at 22:23, 23 April 2015

2015-04-23T22:23:26Z

← Older revision		Revision as of 22:23, 23 April 2015
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	===Garments===		===Garments===
−	Unlike regular days where the Kohen Gadol constantly wears eight garments during services, today he only dons them for the outside services. Any services performed inside the Holy of Holies are done wearing only the four linen garments of an ordinary kohen; shirt, pants, belt and hat. This is done to avoid wearing any gold which is a reminiscent of the golden calf and is therefore a prosecutor which cannot become a defender bringing atonement to the Jewish nation.<ref name="Rashi Vayikra 16:4">Rashi Vayikra 16:4</ref>. Additionally by bouncing back and forth ~~between~~ the two sets of garments ~~throughout the day~~, the Kohen Gadol is able to maintain a balance between the two energies imposed by these ~~set~~ of garments, allowing him to properly complete the rectification necessary for proper repentance. These garments are holy since they are purchased with money from the Temple treasury.<ref name="Rashi Vayikra 16:4"/>	+	Unlike regular days where the Kohen Gadol constantly wears eight garments during services, today he only dons them for the outside services. Any services performed inside the Holy of Holies are done wearing only the four linen garments of an ordinary kohen; shirt, pants, belt and hat. This is done to avoid wearing any gold which is a reminiscent of the golden calf and is therefore a prosecutor which cannot become a defender bringing atonement to the Jewish nation.<ref name="Rashi Vayikra 16:4">Rashi Vayikra 16:4</ref>. Additionally by bouncing back and forth throughout the day between these two sets of garments, the Kohen Gadol is able to maintain a balance between the two energies imposed by these sets of garments, allowing him to properly complete the rectification necessary for proper repentance.<ref>Likutay Halachos, Hilchos Yom Tov5:1-5</ref> These garments are holy since they are purchased with money from the Temple treasury.<ref name="Rashi Vayikra 16:4"/>

	===Personal Sacrifices===		===Personal Sacrifices===

Dun: /* Garments */

2015-04-23T22:21:06Z

Garments

← Older revision		Revision as of 22:21, 23 April 2015
Line 14:		Line 14:

	===Garments===		===Garments===
−	Unlike regular days where the Kohen Gadol constantly wears eight garments during services, today he only dons them for the outside services. Any services performed inside the Holy of Holies are done wearing only the four linen garments of an ordinary kohen; shirt, pants, belt and hat. This is done to avoid wearing any gold which is a reminiscent of the golden calf and is therefore a prosecutor which cannot become a defender bringing atonement to the Jewish nation.<ref name="Rashi Vayikra 16:4">Rashi Vayikra 16:4</ref>. These garments are holy since they are purchased with money from the Temple treasury.<ref name="Rashi Vayikra 16:4"/>	+	Unlike regular days where the Kohen Gadol constantly wears eight garments during services, today he only dons them for the outside services. Any services performed inside the Holy of Holies are done wearing only the four linen garments of an ordinary kohen; shirt, pants, belt and hat. This is done to avoid wearing any gold which is a reminiscent of the golden calf and is therefore a prosecutor which cannot become a defender bringing atonement to the Jewish nation.<ref name="Rashi Vayikra 16:4">Rashi Vayikra 16:4</ref>. Additionally by bouncing back and forth between the two sets of garments throughout the day, the Kohen Gadol is able to maintain a balance between the two energies imposed by these set of garments, allowing him to properly complete the rectification necessary for proper repentance. These garments are holy since they are purchased with money from the Temple treasury.<ref name="Rashi Vayikra 16:4"/>
		+
	===Personal Sacrifices===		===Personal Sacrifices===
	# A young bull as a Chatas sin offering to atone for himself and his household, which was done by placing his hands on the bull and confessing both their sins.<ref name="Rashi Vayikra 16:6">Rashi Vayikra 16:6</ref> This sacrifice was purchased with the Kohen Gadole's personal money rather then public funds.<ref name="Rashi Vayikra 16:6"/>		# A young bull as a Chatas sin offering to atone for himself and his household, which was done by placing his hands on the bull and confessing both their sins.<ref name="Rashi Vayikra 16:6">Rashi Vayikra 16:6</ref> This sacrifice was purchased with the Kohen Gadole's personal money rather then public funds.<ref name="Rashi Vayikra 16:6"/>

Dun at 21:45, 23 April 2015

2015-04-23T21:45:34Z

← Older revision		Revision as of 21:45, 23 April 2015
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	===Public Sacrifices===		===Public Sacrifices===
−	# Two he goats as a Chatas sin offering. First he places them at the entrance of the Ohel Moed, one on his right side and one on the left. Then, he would insert both his hands into a box which contained two lots, one bearing the inscription "For Hashem" and the other "To Azazel" and pull out one lot in his right hand and the other in his left. He would place these lots on the corresponding goats. As he placed the "For Hashem" lot he would proclaim “To Hashem -a sin-offering”	+	# Two he goats as a Chatas sin offering. First he places them at the entrance of the Ohel Moed, one on his right side and one on the left. Then, he would insert both his hands into a box which contained two lots, one bearing the inscription "For Hashem" and the other "To Azazel" and pull out one lot in his right hand and the other in his left. He would place these lots on the corresponding goats. As he placed the "For Hashem" lot he would proclaim “To Hashem -a sin-offering”<ref>Rashi Vayikra 16:9</ref> The goat on the side which the "For Hashem" lot was drawn was to be sacrificed while the goat on the side "To Azazel" was drawn would be sent to Azazel,<ref name="Rashi Vayikra 16:8">Rashi Vayikra 16:8</ref> a strong, hard mountain with a high cliff.<ref name="Rashi Vayikra 16:8"/> where it would be thrown to death,<ref name="Rashi Vayikra 16:10">Rashi Vayikra 16:10</ref> after confessing upon it.<ref name="Rashi Vayikra 16:10"/>
−		+
−	The goat on the side which the "For Hashem" lot was drawn was to be sacrificed while the goat on the side "To Azazel" was drawn would be sent ~~to be thrown off~~ to Azazel,<ref name="Rashi Vayikra 16:8">Rashi Vayikra 16:8</ref> a strong, hard mountain with a high cliff.<ref name="Rashi Vayikra 16:8"/>	+
−		+
−		+
	# A ram as an Olah burnt offering		# A ram as an Olah burnt offering

Dun: /* Public Sacrifices */

2015-04-23T21:39:40Z

Public Sacrifices

← Older revision		Revision as of 21:39, 23 April 2015
Line 20:		Line 20:

	===Public Sacrifices===		===Public Sacrifices===
−	# Two he goats as a Chatas sin offering. First he places them at the entrance of the Ohel Moed, one on his right side and one on the left. Then, he would insert both his hands into a box which contained two lots, one bearing the inscription "For Hashem" and the other "To Azazel" and pull out one lot in his right hand and the other in his left. He would place these lots on the corresponding goats. The goat on the side which the "For Hashem" lot was drawn was to be sacrificed while the goat on the side "To Azazel" was drawn would be sent to be thrown off to Azazel,<ref name="Rashi Vayikra 16:8">Rashi Vayikra 16:8</ref> a strong, hard mountain with a high cliff.<ref name="Rashi Vayikra 16:8"/>	+	# Two he goats as a Chatas sin offering. First he places them at the entrance of the Ohel Moed, one on his right side and one on the left. Then, he would insert both his hands into a box which contained two lots, one bearing the inscription "For Hashem" and the other "To Azazel" and pull out one lot in his right hand and the other in his left. He would place these lots on the corresponding goats. As he placed the "For Hashem" lot he would proclaim “To Hashem -a sin-offering”
		+
		+	The goat on the side which the "For Hashem" lot was drawn was to be sacrificed while the goat on the side "To Azazel" was drawn would be sent to be thrown off to Azazel,<ref name="Rashi Vayikra 16:8">Rashi Vayikra 16:8</ref> a strong, hard mountain with a high cliff.<ref name="Rashi Vayikra 16:8"/>