Rabbi-Pinchas-Ben-Yair - Revision history

Dun at 22:02, 24 August 2015

2015-08-24T22:02:50Z

← Older revision		Revision as of 22:02, 24 August 2015
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	==Splitting the River==		==Splitting the River==
	Rabbi Pinchas Ben Yair was traveling to redeem a captive. He reached the Giniy River along with another Jew and an Arab merchant. When Rabbi Pinchas commanded the river to split, it refused on the basis that it constantly performs the will of its Creator who told it to flow, while Rabbi Pinchas might or might not be successful in caring out the Mitzva of redeeming the captive. After threatening to decree permanent dryness upon the river, it split for Rabbi Pinchos. He then requested the river split for the Jew who was carrying wheat for the Mitzva of making Matzot, causing it to split a second time. He then requested the it split again for the Arab so it will not look like Jews abandon their traveling companions, the river proceeded to split a third time.		Rabbi Pinchas Ben Yair was traveling to redeem a captive. He reached the Giniy River along with another Jew and an Arab merchant. When Rabbi Pinchas commanded the river to split, it refused on the basis that it constantly performs the will of its Creator who told it to flow, while Rabbi Pinchas might or might not be successful in caring out the Mitzva of redeeming the captive. After threatening to decree permanent dryness upon the river, it split for Rabbi Pinchos. He then requested the river split for the Jew who was carrying wheat for the Mitzva of making Matzot, causing it to split a second time. He then requested the it split again for the Arab so it will not look like Jews abandon their traveling companions, the river proceeded to split a third time.
		+
		+	==Brayisa of Rebbe Pinchas==
		+	Rabbi Pinchas authored the Brisya of Rabbi Pinchas ben Yair that is referenced a number of times in the Talmudic commentaries.<ref>Rashi Divray Hayomim 2 4:20</ref>

	==Teachings==		==Teachings==
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	</gallery>		</gallery>
		+
		+	==References==
		+	<references/>

	{{Kivrei Tzadikim}}		{{Kivrei Tzadikim}}

Dun: /* More Photos */

2014-03-10T13:01:30Z

More Photos

← Older revision		Revision as of 13:01, 10 March 2014
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	<gallery widths=180px heights=120px perrow=4 caption="Kever Rabbi Pinchas Ben Yair Photo Gallery">		<gallery widths=180px heights=120px perrow=4 caption="Kever Rabbi Pinchas Ben Yair Photo Gallery">

		+	File:00001265 tomb rabbi pinchas ben yair.jpg
	File:00000913 tomb rabbi phinehas ben jair.jpg		File:00000913 tomb rabbi phinehas ben jair.jpg
	File:00000914 kever rebbe pinchas ben yair cemetery tzfat.jpg		File:00000914 kever rebbe pinchas ben yair cemetery tzfat.jpg

Dun: /* Donkey of Rabbi Pinchas Ben Yair */

2014-01-30T14:22:39Z

Donkey of Rabbi Pinchas Ben Yair

← Older revision		Revision as of 14:22, 30 January 2014
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	==Donkey of Rabbi Pinchas Ben Yair==		==Donkey of Rabbi Pinchas Ben Yair==
−	The donkey of Rabbi Pinchas ben Yair is used a number of times as an example of a righteous animal. It would refuse to eat any oats that did not have the masser first removed from them. One prime example is given how on route to redeem captives Rabbi Pinchas stopped at an inn where they tried feeding his donkey but it refused to eat. They tried crushing the oats and even sifting the filth out of them but nothing worked.	+	The donkey of Rabbi Pinchas ben Yair is used a number of times as an example of a righteous animal. It would refuse to eat any oats that did not have the masser first removed from them. One prime example is given how on route to redeem captives Rabbi Pinchas stopped at an inn where they tried feeding his donkey but it refused to eat. They tried crushing the oats and even sifting the filth out of them but nothing worked. Only when masser was finally extracted at the suggestion of Rabbi Pinchas, did the donkey agree to eat.

	===Abducted===		===Abducted===

Dun at 14:17, 30 January 2014

2014-01-30T14:17:56Z

← Older revision		Revision as of 14:17, 30 January 2014
Line 23:		Line 23:

	==Donkey of Rabbi Pinchas Ben Yair==		==Donkey of Rabbi Pinchas Ben Yair==
−	The donkey of Rabbi Pinchas ben Yair is used a number of times as an example of a righteous animal. Once it was stolen but refused to eat from the thieves food since Masser had not been taken off. After three days of fasting the thieves released the donkey, fearful that it would soon die and smell up their hideout. The donkey found its way back to the home of Rebbe Pinchas and began braying by the door. Rabbi Pinchas ben Yair recognized its voice and requested his family to bring it in and feed it since it had not eaten in three days. They gave it barley but would not eat. Rabbi Pinchas pointed out that they too had not taken off masser and although that is not necessary for animal food that was in a halachic state of 'Dimay', what could they do that the poor donkey was stringent on itself.	+	The donkey of Rabbi Pinchas ben Yair is used a number of times as an example of a righteous animal. It would refuse to eat any oats that did not have the masser first removed from them. One prime example is given how on route to redeem captives Rabbi Pinchas stopped at an inn where they tried feeding his donkey but it refused to eat. They tried crushing the oats and even sifting the filth out of them but nothing worked.
		+
		+	===Abducted===
		+	Once it was stolen but refused to eat from the thieves food since Masser had not been taken off. After three days of fasting the thieves released the donkey, fearful that it would soon die and smell up their hideout. The donkey found its way back to the home of Rebbe Pinchas and began braying by the door. Rabbi Pinchas ben Yair recognized its voice and requested his family to bring it in and feed it since it had not eaten in three days. They gave it barley but would not eat. Rabbi Pinchas pointed out that they too had not taken off masser and although that is not necessary for animal food that was in a halachic state of 'Dimay', what could they do that the poor donkey was stringent on itself.

	==Splitting the River==		==Splitting the River==

Dun: /* Splitting the River */

2014-01-30T12:46:31Z

Splitting the River

← Older revision		Revision as of 12:46, 30 January 2014
Line 26:		Line 26:

	==Splitting the River==		==Splitting the River==
−	Rabbi Pinchas Ben Yair was traveling to redeem a captive. He reached the Giniy River along with another Jew and an Arab. When Rabbi Pinchas commanded the river to split, it refused on the basis that it is constantly ~~performing~~ the will of its Creator who told it to flow, while Rabbi Pinchas might or might not be successful in caring out the Mitzva of redeeming the captive. After threatening to decree permanent dryness upon the river, it split for Rabbi Pinchos. He then requested the river split ~~a second time~~ for the Jew who was carrying wheat for the Mitzva of making Matzot ~~and the river~~ split. He then requested the ~~river~~ split ~~a third time~~ for the Arab so it ~~does~~ not look like Jews abandon their traveling companions, the river proceeded to split.	+	Rabbi Pinchas Ben Yair was traveling to redeem a captive. He reached the Giniy River along with another Jew and an Arab merchant. When Rabbi Pinchas commanded the river to split, it refused on the basis that it constantly performs the will of its Creator who told it to flow, while Rabbi Pinchas might or might not be successful in caring out the Mitzva of redeeming the captive. After threatening to decree permanent dryness upon the river, it split for Rabbi Pinchos. He then requested the river split for the Jew who was carrying wheat for the Mitzva of making Matzot, causing it to split a second time. He then requested the it split again for the Arab so it will not look like Jews abandon their traveling companions, the river proceeded to split a third time.

	==Teachings==		==Teachings==

Dun: /* Splitting the River */

2014-01-30T12:43:11Z

Splitting the River

← Older revision		Revision as of 12:43, 30 January 2014
Line 26:		Line 26:

	==Splitting the River==		==Splitting the River==
−	Rabbi Pinchas Ben Yair was traveling to redeem a captive. He reached the Giniy River along with another Jew and an Arab. When Rabbi Pinchas commanded the river to split, it refused on the basis that it is constantly performing the will of its Creator who told it to flow, while Rabbi Pinchas might or might not be successful in caring out the Mitzva of redeeming the captive. After threatening to decree permanent dryness upon the river, it split for Rabbi Pinchos.	+	Rabbi Pinchas Ben Yair was traveling to redeem a captive. He reached the Giniy River along with another Jew and an Arab. When Rabbi Pinchas commanded the river to split, it refused on the basis that it is constantly performing the will of its Creator who told it to flow, while Rabbi Pinchas might or might not be successful in caring out the Mitzva of redeeming the captive. After threatening to decree permanent dryness upon the river, it split for Rabbi Pinchos. He then requested the river split a second time for the Jew who was carrying wheat for the Mitzva of making Matzot and the river split. He then requested the river split a third time for the Arab so it does not look like Jews abandon their traveling companions, the river proceeded to split.

	==Teachings==		==Teachings==

Dun: /* Splitting the River */

2014-01-30T12:40:06Z

Splitting the River

← Older revision		Revision as of 12:40, 30 January 2014
Line 26:		Line 26:

	==Splitting the River==		==Splitting the River==
−	Rabbi Pinchas Ben Yair was traveling to redeem a captive. He reached the Giniy River along with another Jew and an Arab. When Rabbi Pinchas commanded the river to split, it refused on the basis that it is constantly performing the will of its Creator who told it to flow, while Rabbi Pinchas might or might not be successful in caring out the Mitzva of redeeming the captive. ~~Rabbi Pinchas Ben Yair threatened that he will~~ decree the river ~~to become permanently dry if~~ it ~~refused to~~ split.	+	Rabbi Pinchas Ben Yair was traveling to redeem a captive. He reached the Giniy River along with another Jew and an Arab. When Rabbi Pinchas commanded the river to split, it refused on the basis that it is constantly performing the will of its Creator who told it to flow, while Rabbi Pinchas might or might not be successful in caring out the Mitzva of redeeming the captive. After threatening to decree permanent dryness upon the river, it split for Rabbi Pinchos.

	==Teachings==		==Teachings==

Dun: /* Splitting the River */

2014-01-30T12:36:05Z

Splitting the River

← Older revision		Revision as of 12:36, 30 January 2014
Line 26:		Line 26:

	==Splitting the River==		==Splitting the River==
−	Rabbi Pinchas Ben Yair was traveling to redeem a captive. He reached the Giniy River along with another Jew and an Arab. When Rabbi Pinchas commanded the river to split, it refused on the basis that it is constantly performing the will of its Creator who told it to flow, while Rabbi Pinchas might or might not be successful in caring out the Mitzva of redeeming the captive.	+	Rabbi Pinchas Ben Yair was traveling to redeem a captive. He reached the Giniy River along with another Jew and an Arab. When Rabbi Pinchas commanded the river to split, it refused on the basis that it is constantly performing the will of its Creator who told it to flow, while Rabbi Pinchas might or might not be successful in caring out the Mitzva of redeeming the captive. Rabbi Pinchas Ben Yair threatened that he will decree the river to become permanently dry if it refused to split.
−		+
	==Teachings==		==Teachings==
	===Social Upheaval===		===Social Upheaval===

Dun at 12:33, 30 January 2014

2014-01-30T12:33:15Z

← Older revision		Revision as of 12:33, 30 January 2014
Line 25:		Line 25:
	The donkey of Rabbi Pinchas ben Yair is used a number of times as an example of a righteous animal. Once it was stolen but refused to eat from the thieves food since Masser had not been taken off. After three days of fasting the thieves released the donkey, fearful that it would soon die and smell up their hideout. The donkey found its way back to the home of Rebbe Pinchas and began braying by the door. Rabbi Pinchas ben Yair recognized its voice and requested his family to bring it in and feed it since it had not eaten in three days. They gave it barley but would not eat. Rabbi Pinchas pointed out that they too had not taken off masser and although that is not necessary for animal food that was in a halachic state of 'Dimay', what could they do that the poor donkey was stringent on itself.		The donkey of Rabbi Pinchas ben Yair is used a number of times as an example of a righteous animal. Once it was stolen but refused to eat from the thieves food since Masser had not been taken off. After three days of fasting the thieves released the donkey, fearful that it would soon die and smell up their hideout. The donkey found its way back to the home of Rebbe Pinchas and began braying by the door. Rabbi Pinchas ben Yair recognized its voice and requested his family to bring it in and feed it since it had not eaten in three days. They gave it barley but would not eat. Rabbi Pinchas pointed out that they too had not taken off masser and although that is not necessary for animal food that was in a halachic state of 'Dimay', what could they do that the poor donkey was stringent on itself.

		+	==Splitting the River==
		+	Rabbi Pinchas Ben Yair was traveling to redeem a captive. He reached the Giniy River along with another Jew and an Arab. When Rabbi Pinchas commanded the river to split, it refused on the basis that it is constantly performing the will of its Creator who told it to flow, while Rabbi Pinchas might or might not be successful in caring out the Mitzva of redeeming the captive.
		+
	==Teachings==		==Teachings==
	===Social Upheaval===		===Social Upheaval===

Dun: /* Social Upheaval in Future */

2014-01-30T09:13:26Z

Social Upheaval in Future

← Older revision		Revision as of 09:13, 30 January 2014
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	==Teachings==		==Teachings==
−	===Social Upheaval ~~in Future~~===	+	===Social Upheaval===
	When the Bais Hamikdash was destroyed Chaverim and free-men of illustrious lineage have been ashamed and their heads have been covered in humiliation, by the power of the lowly. Men of good deeds have become impoverished. At the same time the strong-armed and slanderers have become strong and there are none who seek and beseech. Upon whom, can we rely on? Only on our Father in Heaven.		When the Bais Hamikdash was destroyed Chaverim and free-men of illustrious lineage have been ashamed and their heads have been covered in humiliation, by the power of the lowly. Men of good deeds have become impoverished. At the same time the strong-armed and slanderers have become strong and there are none who seek and beseech. Upon whom, can we rely on? Only on our Father in Heaven.